Pelham — CompleteLytton, Edward Bulwer Lytton, Baron
History
Pelham — Complete
Lytton, Edward Bulwer Lytton, Baron
Adventure stories; English fiction -- 19th century; Great Britain -- History -- 19th century -- Fiction
This interest he was the first to laugh at, and to disappoint. He shrunk
from all admiration, and from all sympathy. At the moment when a crowd
assembled round him, and every ear was bent to catch the words, which
came alike from so beautiful a lip, and so strange and imaginative a
mind, it was his pleasure to utter some sentiment totally different from
his written opinion, and utterly destructive of the sensation he had
excited. But it was very rarely that he exposed himself to these
“trials of an author.” He went out little to any other house but Lady
Roseville’s, and it was seldom more than once a week that he was seen
even there. Lonely, and singular in mind and habits, he lived in the
world like a person occupied by a separate object, and possessed of a
separate existence, from that of his fellow-beings. He was luxurious
and splendid, beyond all men, in his habits, rather than his tastes. His
table groaned beneath a weight of gold, too costly for the daily service
even of a prince; but he had no pleasure in surveying it. His wines and
viands were of the most exquisite description; but he scarcely tasted
them. Yet, what may seem inconsistent, he was averse to all ostentation
and show in the eyes of others. He admitted very few into his
society--no one so intimately as myself. I never once saw more than
three persons at his table. He seemed, in his taste for furniture, in
his love of literature, and his pursuit after fame, to be, as he himself
said, eternally endeavouring to forget and eternally brought back to
remembrance.
“I pity that man even more than I admire him,” said Vincent to me, one
night when we were walking home from Glanville’s house. “His is, indeed,
the disease nulla medicabilis herba. Whether it is the past or the
present that afflicts him--whether it is the memory of past evil, or
the satiety of present good, he has taken to his heart the bitterest
philosophy of life. He does not reject its blessings--he gathers them
around him, but as a stone gathers moss--cold, hard, unsoftened by the
freshness and the greenness which surround it. As a circle can only
touch a circle in one place, every thing that life presents to
him, wherever it comes from--to whatever portion of his soul it is
applied--can find but one point of contact; and that is the soreness of
affliction: whether it is the oblivio or the otium that he requires,
he finds equally that he is for ever in want of one treasure:--‘neque
gemmis neque purpura venale nec auro.’”
CHAPTER XLVIII.
Mons. Jourdain. Etes-vous fou de l’aller quereller’ lui qui entend la
tierce et la quarte, et qui sait tuer un homme par raison demonstrative?
Le Maitre a Danser. Je me moque de sa raison demonstrative, et de sa
tierce et de sa quarte.--Moliere.
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