“You see, my dear son, that it is absolutely necessary you should set out immediately. You will call on Lady--, and you will endeavour to make firm friends of the most desirable among your present acquaintance; so that you may be on the same footing you are now, should you return to Paris. This a little civility will easily do: nobody (as I before observed), except in England, ever loses by politeness; by the by, that last word is one you must never use, it is too Gloucester-place like. “You will also be careful, in returning to England, to make very little use of French phrases; no vulgarity is more unpleasing. I could not help being exceedingly amused by a book written the other day, which professes to give an accurate description of good society. Not knowing what to make us say in English, the author has made us talk nothing but French. I have often wondered what common people think of us, since in their novels they always affect to pourtray us so different from themselves. I am very much afraid we are in all things exactly like them, except in being more simple and unaffected. The higher the rank, indeed, the less pretence, because there is less to pretend to. This is the chief reason why our manners are better than low persons: ours are more natural, because they imitate no one else; theirs are affected, because they think to imitate ours; and whatever is evidently borrowed becomes vulgar. Original affection is sometimes ton--imitated affectation, always bad. “Well, my dear Henry, I must now conclude this letter, already too long to be interesting. I hope to see you about ten days after you receive this; and if you could bring me a Cachemire shawl, it would give me great pleasure to see your taste in its choice. God bless you, my dear son. “Your very affectionate “Frances Pelham.” “P.S. I hope you go to church sometimes: I am sorry to see the young men of the present day so irreligious. Perhaps you could get my old friend, Madame De--, to choose the Cachemire--take care of your health.” This letter, which I read carefully twice over, threw me into a most serious meditation. My first feeling was regret at leaving Paris; my second, was a certain exultation at the new prospects so unexpectedly opened to me. The great aim of a philosopher is, to reconcile every disadvantage by some counterbalance of good--where he cannot create this, he should imagine it. I began, therefore, to consider less what I should lose than what I should gain, by quitting Paris. In the first place, I was tolerably tired of its amusements: no business is half so fatiguing as pleasure. I longed for a change: behold, a change was at hand! Then, to say truth, I was heartily glad of a pretence of escaping from a numerous cohort of folles amours, with Madame D’Anville at the head; and the very circumstance which men who play the German flute and fall in love, would have considered the most vexatious, I regarded as the most consolatory.