Pelts and palisades: The story of fur and the rivalry for pelts in early AmericaHale, Nathaniel C. (Nathaniel Claiborne)
History
Pelts and palisades: The story of fur and the rivalry for pelts in early America
Hale, Nathaniel C. (Nathaniel Claiborne)
Fur trade -- Canada; Fur trade -- United States; United States -- History -- Colonial period, ca. 1600-1775
The colony his men established at Wessagusset, now Weymouth, was
entirely too close to the Pilgrims for their comfort, not only because
it forthwith severed a major artery of their fur trade but because it
put the pinch on Plymouth for food. Weston’s “rude fellers” were more
interested in consorting with Indian squaws, according to the Pilgrims,
than in grubbing for their own food. Also, disturbingly enough in
itself, these newcomers setting themselves down as near neighbors were
Anglicans.
According to the record the Pilgrims discovered a conspiracy among the
savages to massacre the Englishmen at Wessagusset. Possibly, as some
say, they simply invented the plot. Be that as it may, they rushed to
the assistance of their unsuspecting white neighbors. Then, under the
pretense of joining with the Massachusetts in feasting and trading,
they conducted a surprise massacre of their own among the natives.
During this murderous affair Captain Standish cut off the head of one
Massachusetts brave of some renown for his previous insults to the
Pilgrims and took it back to Plymouth where he stuck it on a pole for
all to see. After that it was much too dangerous for Weston’s traders
to remain at Wessagusset.
The following year Sir Ferdinando Gorges’ son, Captain Robert Gorges,
with a commission from the Council of New England as general governor
of the country brought over some people and occupied Wessagusset as a
fur-trading post. But things did not go well for him either. Gorges
soon abandoned the place and his people scattered, some going to
Virginia. A few, however, remained in the vicinity and set up a trading
post at Nantasket (Hull) which was made permanent by the frequent
addition of discontents from Plymouth.
Still later, in 1625, a shipload of colonists, composed mostly of
indentured servants under the command of a Captain Wollaston, came to
Boston Bay. The captain set up a trading post close by Wessagusset at
Quincy. By 1627 he too had given up. The difficulties, whether of the
Pilgrims’ secret connivance or not, were too great. He gathered up most
of the servants and sailed for Virginia where he sold their indentures
at a very good profit.
Wollaston would have taken all the servants and sold their time if it
had not been for one Thomas Morton. An educated man, a lawyer of sorts
with a bent for both pleasure and profit, Morton saw an opportunity for
greater gains in the fur trade than anyone had yet garnered. His plan
was to sell guns and liquor to the Indians in exchange for skins and to
let the devil take the hindmost.
Appealing to some of the worst rogues among Wollaston’s servants on
the promise that they would prosper Morton conducted a successful
mutiny. After all, who wanted to be sold into slavery in Virginia? Soon
thereafter, with his disreputable associates, Morton set up his own
trading post, calling it “Merrymount,” and commenced his illegal barter
with the Indians to the great consternation of the Pilgrims.
Public-domain text, read in full here on John Shaqi.
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