Her many-sidedness makes it exceedingly difficult to ascertain, either from her books or from the closest personal intimacy, what her exact relation was to any existing religious creed or to any political party. Yet George Eliot’s was emphatically a religious mind. My own impression is that her whole soul was so imbued with, and her imagination was so fired by, the scientific spirit of the age--by the constant rapid development of ideas in the Western world--that she could not conceive that there was, as yet, any religious formula sufficient, nor any known political system likely to be final. She had great hope for the future, in the improvement of human nature by the gradual development of the affections and the sympathetic emotions, and “by the slow, stupendous teaching of the world’s events,” rather than by means of legislative enactments. [Sidenote: Views on the status of women.] She was keenly anxious to redress injustices to women, and to raise their general status in the community. This, she thought, could be best effected by women improving their work--ceasing to be amateurs. But it was one of the most distinctly marked traits in her character that she particularly disliked everything generally associated with the idea of a “masculine woman.” She was, and as a woman she wished to be, above all things, feminine--“so delicate with her needle, and an admirable musician.” [Sidenote: Interest in higher education.] [Sidenote: The end of all life.] George Eliot was deeply interested in the higher education of women, ... and was among the earliest contributors to Girton College.... The danger she was alive to in the system of collegiate education was the possible weakening of the bonds of family affection and family duties. In her view, the family life holds the roots of all that is best in our mortal lot; and she always felt that it is far too ruthlessly sacrificed in the case of English _men_ by their public school and university education, and that much more is such a result to be deprecated in the case of women. But, the absolute good being unattainable in our mixed condition of things, those women especially who are obliged to earn their own living must do their best with the opportunities at their command, as “they cannot live with posterity,” when a more perfect system may prevail. Therefore, George Eliot wished Godspeed to the women’s colleges. It was often in her mind and on her lips that the only worthy end of all learning, of all science, of all life, in fact, is, that human beings should love one another better. Culture merely for culture’s sake can never be anything but a sapless root, capable of producing at best a shrivelled branch. [Sidenote: A meliorist.]