How it might have been with her, if she had come to Europe in 1836, I have often speculated. As it was, her life in Boston was little short of destructive. I need but refer to the memoir of her. In the most pedantic age of society in her own country, and in its most pedantic city, she who was just beginning to rise out of pedantic habits of thought and speech relapsed most grievously. She was not only completely spoiled in conversation and manners; she made false estimates of the objects and interests of human life. She was not content with pursuing, and inducing others to pursue, a metaphysical idealism, destructive of all genuine feeling and sound activity. She mocked at objects and efforts of a higher order than her own, and despised those who, like myself, could not adopt her scale of valuation. All this might have been spared, a world of mischief saved, and a world of good effected, if she had found her heart a dozen years sooner, and in America instead of Italy. It is the most grievous loss I have almost ever known in private history--the deferring of Margaret Fuller’s married life so long. The noble last period of her life is, happily, on record as well as the earlier. My friendship with her was in the interval between her first and second stages of pedantry and forwardness; and I saw her again under all the disadvantages of the confirmed bad manners and self-delusions which she brought from home. The ensuing period redeemed all; and I regard her American life as a reflexion more useful than agreeable, of the prevalent social spirit of her time and place; and the Italian life as the true revelation of the tender and high-souled woman, who had till then been as curiously concealed from herself as from others. HARRIET MARTINEAU: ‘Autobiography.’ * * * * * [Sidenote: Hawthorne’s analysis.] [Sidenote: “A great humbug.”] Margaret Fuller was a person anxious to try all things, and fill up her experience in all directions; she had a strong and coarse nature which she had done her utmost to refine, with infinite pains; but of course it could only be superficially changed. The solution of the riddle lies in this direction, nor does one’s conscience revolt at the idea of thus solving it, for (at least, this is my own experience) Margaret has not left in the hearts and minds of those who knew her any deep witness of her integrity and purity. She was a great humbug--of course, with much talent and much moral reality, or else she could never have been so great a humbug. But she had stuck herself full of borrowed qualities, which she chose to provide herself with, but which had no root in her.