Penelope : $b or, Love's labour lost. A novel. Volume 3 (of 3)Scargill, William Pitt
General
Penelope : $b or, Love's labour lost. A novel. Volume 3 (of 3)
Scargill, William Pitt
England -- Social life and customs -- 19th century -- Fiction
“But is it not very strange,” said Mr Pringle, “that so strictly moral
and religious a man as Mr Darnley the elder, should not do all in his
power to prevent such an affair? It is very astonishing to me, that if
he knows it he should not inform Mr Primrose of it.”
“Well, then,” said Mr Kipperson, who looked as if he had suddenly made
a wonderful discovery, “would it not be best that you should consult
with Mr Darnley yourself, and that you, as a clergyman, should give
your brother clergyman some hint upon the matter?”
“That is a good thought,” said Mr Pringle; “and if Mr Darnley really
does know anything of the affair for a certainty, he is the best
person to communicate the information to Mr Primrose.”
With the result of this consultation, Mr Kipperson and Mr Pringle were
both equally pleased, for a hint was thereby suggested to them how
they might both get rid of the trouble. So Mr Kipperson, without any
great mental exertion, or any risk of compromising his reputation for
sagacity, appeared, as he always wished to appear, as an adviser and
sagacious counsellor.
CHAPTER XIII.
The rector of Smatterton now betook himself to the parsonage-house at
Neverden, in order that he might administer to his brother clergyman a
word or two of admonition, or, more reverentially speaking, suggestion.
This was an exploit by no means disagreeable to Mr Pringle, for it
gave him an opportunity to thrust himself more closely in Mr Darnley’s
way. The two rectors had not been on such very intimate terms as two
clerical neighbours ought to be. And Mr Pringle was very desirous of
increasing the intimacy, and of subduing his neighbour’s haughtiness
and coolness. It has been already acknowledged and stated that Mr
Darnley, with all his good qualities, his conscientious discharge of
his duties, and his strict attention to the morals of his parishioners,
was still a proud man. He laid mighty stress on rank, and gave great
honor to the great because they were great, and he looked down upon Mr
Pringle as a man of no family. He was very civil to Mr Pringle, but
he had not yet admitted the young rector to an equality of intimacy.
Indeed Mr Darnley had frequently deplored that such great facility
of access was given to the church by means of exhibitions at the
Universities, so that the sons of very inferior tradesmen might raise
themselves, by adopting the clerical profession, into the rank of
gentlemen. Yet this same Mr Darnley made it not an unfrequent subject
of boasting, when speaking of the unspeakable excellences of the
British constitution, that the highest offices in church and state
were open to all classes of British subjects. But there is a wide
difference between declamation and real feeling. It would be very
amusing to have the use of Ithuriel’s spear, and to carry it into some
public assemblies, and to touch with it some very eloquent speakers,
and perhaps the same spear would afford some little entertainment in a
Public-domain text, read in full here on John Shaqi.
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