Penelope : $b or, Love's labour lost. A novel. Volume 3 (of 3)Scargill, William Pitt
General
Penelope : $b or, Love's labour lost. A novel. Volume 3 (of 3)
Scargill, William Pitt
England -- Social life and customs -- 19th century -- Fiction
Indeed the truth is, that no turn of affairs whatever could give
satisfaction to Lady Aimwell. For even on the supposition that a
marriage should take place, and that Miss Glossop should become Lady
Spoonbill, that success on the part of the young lady would be a
mortifying mode of disappointing Lady Aimwell’s predictions; and any
other termination would be reproachful to Sir George.
This mortification, which was so deeply felt by her ladyship, was
greatly increased if not altogether occasioned by the confident manner
in which she herself had spoken of her own ability to manage young
people and to subdue the rebellious. It was not however quite so
easy as her ladyship had imagined. And very probably Lady Aimwell is
not the first person who has been so disappointed, and very probably
Lady Aimwell will not be the last person to be so disappointed. So
far will we venture to carry our assertion on this topic, that we
do verily believe, that were it possible to collect together into
one comprehensive mass the experience of all individuals in every
age of the world, from the creation down to the present hour, and
were it possible to convey to such a mind as that of Lady Aimwell a
knowledge of all the disappointments experienced by those who have
thought themselves wiser than the rest of the world, that knowledge
would produce no effect whatever in abating conceit or diminishing
confidence. Let us leave Sir George and Lady Aimwell to grumble at each
other till they are tired.
The effect produced on the feelings of Mr Darnley by the elopement
of Miss Glossop, is of more importance to our narrative than the
disagreements and grumblements at Neverden Hall. After the departure of
Mr Glossop and the other visitors whom the elopement had brought to the
rectory, Mr Darnley retired to his study for the purpose of meditation.
Now when a very obstinate and positive mind is really shaken in its
obstinacy and moved from its perverseness, that movement is a mighty
and effectual movement. And when, combined with obstinacy, there is
a high degree of pride, then the resolution or change of mind is
magnificent and highly thought of. And when, in addition to pride and
obstinacy, there is a conscientious and moral feeling, and no admixture
of essential ill-humour and malignity, then the change of views and
revolution of thought is acknowledged with candour and almost with
penitence.
Public-domain text, read in full here on John Shaqi.
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