Civilization, Western -- Fiction; France -- Civilization -- Fiction; Penguins -- Fiction; Satire
There was dancing, and after the ball Princess Gudrune tore up her
green robe to make cockades. With her own hands she sewed a piece of it
on the monk’s breast, upon which he shed tears of sensibility and
gratitude.
M. de Plume, the prince’s equerry, set out the same evening to look for
a green horse.
III. THE CABAL
After his return to the capital of Penguinia, the Reverend Father
Agaric disclosed his projects to Prince Adélestan des Boscénos, of
whose Draconian sentiments he was well aware.
The prince belonged to the highest nobility. The Torticol des Boscénos
went back to Brian the Good, and under the Draconides had held the
highest offices in the kingdom. In 1179, Philip Torticol, High Admiral
of Penguinia, a brave, faithful, and generous, but vindictive man,
delivered over the port of La Crique and the Penguin fleet to the
enemies of the kingdom, because he suspected that Queen Crucha, whose
lover he was, had been unfaithful to him and loved a stable-boy. It was
that great queen who gave to the Boscénos the silver warming-pan which
they bear in their arms. As for their motto, it only goes back to the
sixteenth century. The story of its origin is as follows: One gala
night, as he mingled with the crowd of courtiers who were watching the
fire-works in the king’s garden, Duke John des Boscénos approached the
Duchess of Skull and put his hand under the petticoat of that lady, who
made no complaint at the gesture. The king, happening to pass,
surprised them and contented himself with saying, “And thus I find
you.” These four words became the motto of the Boscénos.
Prince Adélestan had not degenerated from his ancestors. He preserved
an unalterable fidelity for the race of the Draconides and desired
nothing so much as the restoration of Prince Crucho, an event which was
in his eyes to be the fore-runner of the restoration of his own
fortune. He therefore readily entered into the Reverend Father Agaric’s
plans. He joined himself at once to the monk’s projects, and hastened
to put him into communication with the most loyal Royalists of his
acquaintance, Count Cléna, M. de La Trumelle, Viscount Olive, and M.
Bigourd. They met together one night in the Duke of Ampoule’s country
house, six miles eastward of Alca, to consider ways and means.
M. de La Trumelle was in favour of legal action.
“We ought to keep within the law,” said he in substance. “We are for
order. It is by an untiring propaganda that we shall best pursue the
realisation of our hopes. We must change the feeling of the country.
Our cause will conquer because it is just.”
The Prince des Boscénos expressed a contrary opinion. He thought that,
in order to triumph, just causes need force quite as much and even more
than unjust causes require it.
“In the present situation,” said he tranquilly, “three methods of
action present themselves: to hire the butcher boys, to corrupt the
ministers, and to kidnap President Formose.”
Public-domain text, read in full here on John Shaqi.
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