Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
“I know you very well by repute, Æmilius,” answered the Quatuorvir; “but I
think there is no occasion now for your services. This is not a court of
justice in which your forensic eloquence can be heard, neither is this a
case to be adjudicated upon, and calling for defence. The virgin was
chosen by lot to be given to the god Nemausus, and was again demanded by
him speaking at midnight, after she had been rescued from his fountain, if
I mistake not, by you. Your power of interference ceased there. Now, she
is accused of nothing. She is reconsigned to the god, whose she is.”
“I appeal to Cæsar.”
“If I were to allow the appeal, would that avail thy client? But it is no
case in which an appeal is justifiable. The god is merciful. He does not
exact the life of the damsel, he asks only that she enter into his service
and be a priestess at his shrine, that she pour libations before his
altar, and strew rose leaves on his fountain. Think you that the Cæsar
will interfere in such a matter? Think you that, were it to come before
him, he would forbid this? But ask thy client if the appeal be according
to her desire.”
Perpetua shook her head.
“No, she is aware that it would be profitless. If thou desirest to serve
her, then use thy persuasion and induce her to do sacrifice.”
“Sir,” said Æmilius in great agitation, “how can she become the votary of
a god in whom she does not believe?”
“Oh, as to that,” answered the Quatuorvir, “it is a formality, nothing
more; a matter of incense and rose leaves. As to _belief_,” he turned to
his fellow‐magistrate, and said, laughing, “listen to this man. He talks
of belief, as though that were a necessary ingredient in worship! Thou,
with thy plum‐colored nose, hast thou full faith in Æsculapius to cure
thee even of a chilblain?”
Fuscianus shrugged his shoulders. “I hate all meddlers with usages that
are customary. I hate them as I do a bit of grit in my salad. I put them
away.”
The populace became impatient, shouted and stamped. Some, provided with
empty gourds, in which were pebbles, rattled them, and made a strange
sound as of a hailstorm. Others clacked together pieces of pottery. The
magistrate turned to the pontiff on his right and said: “We believe with
all our hearts in the gods when we do sacrifice! Oh, mightily, I trow.”
Then he laughed again. The priest looked grave for a moment, and then he
laughed also.
“Come now,” said Lucius Petronius to the young lawyer, “to this I limit
thy interference. Stand by the girl and induce her to yield. By the Bow‐
bearer! young men do not often fail in winning the consent of girls when
they use their best blandishments. It will be a scene for the stage. You
have plenty of spectators.”
“Suffer me also to stand beside her,” said the slave‐woman Blanda, who had
not left Perpetua.
“By all means. And if you two succeed, none will be better content than
myself. I am not one who would wish a fair virgin a worse fate than to
live and be merry and grow old. Ah me! old age!”
Public-domain text, read in full here on John Shaqi.
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