Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
“Master!” said the old slave, moving uneasily on his stiff joint, before
the even more nervously agitated master, “Master, there is the freedwoman
Glyceria below, who comes in charing. She has brought an idol of Tarranus
under her cloak, and offers to set that with a lamp before the door. She
is not a believer, she worships devils, but is a good soul and would save
us. She awaits your permission.”
The deacon was profoundly moved.
“It must not be! It may not be! I—I am a deacon of the Church. This is
known to be a Christian household. The Church is in my house, and here the
divine mysteries are celebrated. If she had not asked my leave, and
had—if—but no, I cannot sanction this. God strengthen me, I am distracted
and weak.” The slave remained. He expected that his master in the end
would yield.
“And yet,” stammered Baudillas, “He hath compassion on the infirm and
feeble. He forgave Peter. May He not pardon me if—? Glyceria is a heathen
woman. She does not belong to my family. I did not propose this. I am not
responsible for her acts. But no—it would be a betrayal of the truth, a
dishonor to the Church. He that confesseth me before men—no, no, Pedo, it
may not be.”
“And now it is too late,” said the slave. “They are at the door.”
Blows resounded through the house, and the roar of voices from the street
surged up over the roof, and poured in through the opening over the
_impluvium_. It was as though a mighty sea were thundering against the
house and the waves curled over it and plunged in through the gap above
the court.
“You must open, Pedo. I will run upstairs for a moment and compose myself.
Then—if it must be—but do not suffer the rabble to enter. If a prefect be
there, or his underling and soldiers, let them keep the door. Say I shall
be down directly. Yet stay—is the _posticum_ available for escape?”
“Sir—the mob have detailed a party to go to the backs of the houses and
watch every way of exit.”
“Then it is God’s will that I be taken. I cannot help myself. I am glad I
said No to the offer of Glyceria.”
The deacon ascended a flight of limestone steps to the upper story. The
slabs were worn and cracked, and had not been repaired owing to his
poverty. He entered a room that looked out on the street, and went to the
window.
The street above his doorway was dense with people, below it was
completely empty. Torches threw up a glare illumining the white façades of
the houses. He saw a sea of heads below. He heard the growl of voices
breaking into a foam of coarse laughter. Curses uttered against the
Christians, blasphemies against Christ, words of foulness, threats, brutal
jests, formed the matter of the hubbub below. A man bearing a white wand
with a sprig of artificial mistletoe at the end, gave directions to the
people where to go, where to stop, what to do. He was the head of the
branch of the guild of the Cultores Nemausi for that portion of the town.
Public-domain text, read in full here on John Shaqi.
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