Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
God had delivered her from a watery death, and she regarded the gift as
one to be respected; her life thus granted her was not to be wilfully
thrown away or unnecessarily jeopardized. Unless she escaped from the
house of the deacon, she would fall into the hands of the rabble, and this
was a prospect more terrifying than any other. If called upon again to
witness a good confession, she would do so, God helping her, but she was
glad to be spared the ordeal.
It was not till the porters halted, and knocked at a door, and she had
descended from the palanquin, that some suspicion crossed her mind that
all was not right. She looked about her, and inquired for her mother. Then
one whom she had not hitherto noticed drew nigh, bowing, and said: “Lady,
your youthful and still beautiful mother will be here presently. The
slaves who carry her have gone about another way so as to divert attention
from your priceless self, should any of the mob have set off in pursuit.”
The tone of the address surprised the girl. Her mother was not young, and
although in her eyes that mother was lovely, yet Quincta was not usually
approached with expressions of admiration for her beauty.
Again Perpetua accepted what was said, as the reason given was plausible,
and entered the house. The first thing she observed, by the torch glare,
was a statue of Apollo. She was surprised, and inquired, hesitatingly, “Is
this the house of Julius Largus Litomarus?”
“Admirable is your ladyship’s perspicuity. Even in the dark those more‐
than‐Argus eyes discern the truth. The worthy citizen Largus belongs to
the sect. He is menaced as well as other excellent citizens by the
unreasoning and irrational vulgar. He has therefore instructed that you
should be conveyed to the dwelling of a friend, only deploring that it
should be unworthy of your presence.”
“May I ask your name, sir?”
“Septimus Callipodius, at your service.”
“I do not remember to have heard the name, but,” she added with courtesy,
“that is due to my ignorance as a young girl, or to my defective memory.”
“It is a name that has not deserved to be harbored in the treasury of such
a mind.”
The girl was uneasy. The fulsome compliment and the obsequious bow of the
speaker were not merely repugnant to her good taste, but filled her with
vague misgivings. It was true that exaggeration and flattery in address
were common enough at the period, but not among Christians, who abstained
from such extravagance. The mode of speaking adopted by Callipodius
stamped him as not being one of the faithful.
“I will summon a female slave to attend on your ladyship,” said he; “and
she will conduct you to the women’s apartments. Ask for whatever you
desire. The entire contents of the house are at your disposal.”
“I prefer to remain here in the court till my mother shall arrive.”
Public-domain text, read in full here on John Shaqi.
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