Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
“Lady,” answered the slave, “there be no Christians here. There is a Jew,
but he entertains a deadly hate of such as profess to belong to this sect.
To the rest one religion is as indifferent as another. Some swear by the
White Ladies, some by Serapis, and there is one who talks much of Mithras,
but who this god is I know not.”
“If I am to obtain information it must be through some one who is to be
trusted.”
“Lady,” said the woman‐slave, “the master has given strict orders that
none shall speak of you as having found a shelter here. Yet when slaves
get together, by the Juno of the oaks, I believe men chatter and are
greater magpies than we women; their tongues run away with them,
especially when they taste wine. If one of the family were sent on this
commission into the town, ten _sesterces_ to an _as_, he would tell that
you are here, and would return as owlish and ignorant as when he went
forth. Men’s minds are cudgels, not awls. If thou desirest to find out a
thing, trust a woman, not a man.”
“I cannot rest till I have news.”
“There has been a great search made after Christians, and doubtless she
is, as thou sayest, in concealment, surely among friends. Have patience.”
“But, Blanda, she is in an agony of mind as to what has become of me.”
The slave‐woman considered for awhile, and then said:
“There is a man who might help; he certainly can be relied on. He is of
the strange sect I know, and he would do anything for me, and would betray
no secrets.”
“Who is that?”
“His name is Pedo, and he is the slave to Baudillas Macer, son of Carisius
Adgonna, who has a house in the lower town.”
“O Blanda!” exclaimed Perpetua, “it was from the house of Baudillas that I
was enticed away.” Then, after some hesitation, she added: “That house, I
believe, was invaded by the mob; but I think my mother had first escaped.”
“Lady, I have heard that Baudillas has been taken before the magistrate,
and has been cast into the _robur_, because that in his house was found
the head of the god; and it was supposed that he was guilty of the
sacrilege, either directly or indirectly. He that harbors a thief is
guilty as the thief. I heard that yesterday. No news has since been
received. I mistrust my power of reaching the town, of standing against
the gale. Moreover, as the master has been imprisoned, it is not likely
that the slave will be in the empty house. Yet, if thou wilt tarry till
the gale be somewhat abated and the rain cease to fall in such a rush, I
will do my utmost to assist thee. I will go to the town myself, and
communicate with Pedo, if I can find him. He will trust me, poor fellow!”
“I cannot require thee to go forth in this furious wind,” said Perpetua.
“And, lady, thou must answer to my master for me. Say that I went at thine
express commands; otherwise I shall be badly beaten.”
“Is thy master so harsh?”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account