Persian Literature, Ancient and ModernReed, Elizabeth A. (Elizabeth Armstrong)
History
Persian Literature, Ancient and Modern
Reed, Elizabeth A. (Elizabeth Armstrong)
Persian literature -- History and criticism
But Zāl interposed, saying: “If Rustem retires from the contest his
family will be enslaved—we shall be in bondage and affliction.” Then she
told Rustem to mount Rakush and follow her. He obeyed, and she led him
far away across a broad river, and on the other side she came to a low
marsh filled with reeds, where the moonlight flashed on the white wings
of the pelicans and the night bird sang his lowest notes to the pale and
drooping lilies. Then from the stems that bloom on the banks of Īrān’s
rivers she chose the Kazū[260] tree, and directed Rustem to take from it
a straight shaft and form it into an arrow and shoot it into the eye of
his enemy. “The arrow,” said she, “will make him blind, and I would that
it were only so, for he who spills the blood of Isfendiyār will never
again in life be free from calamity.” Then she escorted Rustem, who
carried the charmed arrow, back to his tent, and caressing his face with
her beak and soft feathers she spread her golden pinions and soared away
into darkness.
THE FALL OF THE WARRIORS.
Isfendiyār was amazed to see Rustem bearing gallantly down upon him,
clad in full armor, and riding the self-same steed that seemed wounded
to the death the day before. “How is this?” he cried.
“But thy father Zāl is a sorcerer,
And he by charm and spell
Has cured all the wounds of the warrior,
And now he is safe and well.
For the wounds I gave could never be
Closed up except by sorcery.”
Rustem replied, “If a thousand arrows were shot at me they would fail to
kill, and in the end thou wilt fall at my hands. Therefore come at once
and be my guest, and I swear by the Zend-Avesta that I will go with
thee, but unfettered, to thy father.”
“That is not enough,” returned Isfendiyār. “Thou must be fettered, I
will not disobey the commands of the king,” and he seized his bow to
commence the combat. Rustem did the same, and as he placed the Sīmūrgh’s
arrow in the bowstring, he exclaimed, “I have wished for a
reconciliation, and I would now give all my treasures and wealth to go
with you to Īrān and avoid this conflict, but my offers are disdained,
for you are determined to consign me to bondage and disgrace.”
An arrow from Isfendiyār came quickly against his armor, but by turning
himself he eluded its point, and in return he quickly lodged the
Sīmūrgh’s arrow in the eyes of his antagonist.
“And darkness overspread his sight,
The world to him was hid in night,
The bow dropped from his slackened hand,
And down he sunk upon the ground.”
Bāhman, the son of Isfendiyār, seeing his father fall, uttered loud
lamentations, and all the Persian troops drew near in sorrow and
mourning. The stricken man was carried to his tent, and the next day
both Zāl and Rustem came to offer their sympathy and condolence.
Public-domain text, read in full here on John Shaqi.
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