Persian Literature, Ancient and ModernReed, Elizabeth A. (Elizabeth Armstrong)
History
Persian Literature, Ancient and Modern
Reed, Elizabeth A. (Elizabeth Armstrong)
Persian literature -- History and criticism
THE VENDĪDAD—FARGARD II—THE VARA OF YIMA—THE LAWS OF PURIFICATION—
DISPOSITION OF THE DEAD—PUNISHMENTS—THE PLACE OF REWARD—THE
VISPARAD—TEACHING OF THE MODERN PĀRSĪS.
This portion of the Zend-Avesta is also a collection of fragments,
although the Pārsī tradition claims that it has been preserved entire.
The Vendīdad has often been called the book of the laws of the Pārsīs,
but the greater portion of the rules here given pertain to the laws of
purification. The first two chapters deal largely with mythical matter,
and are remnants of an old epic and cosmogonic literature—the first
dealing with the creation of Ahūra and the marring of his work by the
evil principle, and the second treating of Yima as the founder of
civilization. Three chapters of a mythical nature about the origin of
medicine are placed at the end of the book, and the nineteenth Fargard
or section treats of the revelation of the law by Ahūra to Zarathuśtra.
The other seventeen chapters deal largely with observances and
ceremonies, although mythical fragments are occasionally met with, which
have more or less connection with the text, many of them, perhaps, being
interpolations of a later date. About eight chapters[186] are devoted to
the impurity of the dead and the method of dispelling it; this subject
is also treated in other Fargards, while two long sections are devoted
to the care of the dog, the food which is due him and the penalties for
offenses against him.[187] The apparent lack of order is, perhaps,
largely due to the form of expression which was adopted by the first
composers of the Vendīdād. The law is revealed by Ahūra in a series of
answers, which are given in reply to the questions of Zarathuśtra, and
as these queries are not of a general character, but refer to details,
the matter is presented in fragments, each of which (consisting of a
question with its answer) appears as an independent passage.
FARGARD II.
Public-domain text, read in full here on John Shaqi.
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