Within perhaps a year after that discussion, I was baptized and united with
the Detroit Society of the New Church. When I came to understand, from the
writings of Swedenborg, the true signification of water and the ordinance
of baptism--that water signified natural truth and that baptism introduced
one into the Church, and signified that man is to be regenerated or
purified by living a life according to the truth, and that the head
represented the man--I did not regard immersion as so important as I had
previously, consequently I was baptized by the application of water to the
head. There is, I think, no serious objection to any one being baptized by
immersion who prefers it. Children should, I think, be baptized into the
Church, and be brought up to feel that they belong to the Church, and are
expected to live the life of the Church. More and more have I seen the
importance of bringing children up under the influence of the Church, where
they should be instructed and entertained and thus kept away from bad
company.
WHY A SEPARATE NEW-CHURCH ORGANIZATION.
Swedenborg made no attempt to organize the believers in the revelations
made by the Lord through his instrumentality into a separate church
organization, and nowhere in his writings does he express the opinion that
such a separate organization would ever be needed or desirable. And he
apparently expected that the prevailing false doctrines of the churches
would, in the increasing light of the New Jerusalem, be seen to be false by
the clergy of existing church organizations; and that through them the
laity would be enabled to see that they are false, and thus they would be
put away, as is manifest in passages which I have quoted elsewhere; also
see T. C. R. 784.
When individual men or churches put away false doctrines, they are
prepared, if in the good of life, to see and receive the truth;
consequently Swedenborg says that although the First Christian Church has
come to its end through false doctrines and evils of life, yet it is to
revive again through the instrumentality of the newly revealed science of
correspondences; consequently it is not to utterly perish, for there is a
remnant within its borders.
Public-domain text, read in full here on John Shaqi.
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