Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1Burton, Richard Francis, Sir
ReligionIslamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
The Shaykh had preceded us early that morning, in order to prepare an
apartment for his guests, and to receive the first loud congratulations
and embraces of his mother and the "daughter of his uncle.[FN#5]"
Apparently he had not concluded this pleasing duty when we arrived, for
the camels were kneeling at least five minutes at his door, before he
came out to offer the usual hospitable salutation. I stared to see the
difference of his appearance this morning. The razor had passed over
his head
[p.289] and face[FN#6]; the former was now surmounted by a muslin
turband of goodly size, wound round a new embroidered cap; and the
latter, besides being clean, boasted of neat little moustaches turned
up like two commas, whilst a well-trimmed goat's beard narrowed until
it resembled what our grammars call an "exclamation point." The dirty,
torn shirt, with the bits of rope round the loins, had been exchanged
for a Jubbah or outer cloak of light pink merinos, a long-sleeved
Caftan of rich flowered stuff, a fine shirt of Halaili,[FN#7] silk and
cotton, and a sash of plaid pattern, elaborately fringed at both ends,
and, for better display, wound round two-thirds of his body. His
pantaloons were also of Halaili, with tasteful edgings about the ankles
like a "pantilette's," while his bare and sun-burnt feet had undergone
a thorough purification before being encased in new Mizz[FN#8] (inner
slippers), and Papush (outer slippers), of bright lemon-coloured
leather of the newest and most fashionable Constantinopolitan cut. In
one of his now delicate hands the Shaykh bore a mother-of-pearl rosary,
token of piety; in the other a handsome pipe with a jasmine stick, and
an expensive amber mouth-piece; his tobacco pouch, dangling from his
waist, like the little purse in the bosom pocket of his coat, was of
broadcloth richly embroidered with gold. In course of time I saw that
all
[p.290] my companions had metamorphosed themselves in an equally
remarkable manner. As men of sense they appeared in tatters where they
were, or when they wished to be, unknown, and in fine linen where and
when the world judged their prosperity by their attire. Their grand
suits of clothes, therefore, were worn only for a few days after
returning from the journey, by way of proof that the wearer had
wandered to some purpose; they were afterwards laid up in lavender, and
reserved for choice occasions, as old ladies in Europe store up their
state dresses.
The Shaykh, whose manners had changed with his garments, from the
vulgar and boisterous to a certain staid courtesy, took my hand, and
led me up to the Majlis
[FN#9] (parlour), which was swept and garnished, with all due
apparatus, for the forthcoming reception-ceremony. And behind us
followed the boy Mohammed, looking more downcast and ashamed of himself
than I can possibly describe; he was still in his rags, and he felt
keenly that every visitor staring at him would mentally inquire,-
"Who may that snob be?"
Public-domain text, read in full here on John Shaqi.
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