Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1Burton, Richard Francis, Sir
ReligionIslamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
[p.344]with a knowledge of the Arabic tongue[FN#3]: it settled at
Al-Madinah, and was the first to cultivate the ground and to plant
palm-trees. In course of time these people extended over the whole
tract between the seas of Al-Hijaz (the Red Sea) and Al-Oman,
(north-western part of the Indian Ocean), and they became the
progenitors of the Jababirah[FN#4] (tyrants or "giants") of Syria, as
well as the Farainah (Pharaohs) of Egypt.[FN#5] Under these Amalik such
[p.345]was the age of man that during the space of four hundred years a
bier would not be seen, nor "keening" be heard, in their cities.
The last king of the Amalik, "Arkam bin al-Arkam,[FN#6]" was, according
to most authors, slain by an army of the children of Israel sent by
Moses after the Exodus,[FN#7] with orders thoroughly to purge Meccah
and Al-Madinah of their Infidel inhabitants. All the tribe was
destroyed, with the exception of the women, the children, and a youth
of the royal family, whose extraordinary beauty persuaded the invaders
to spare him pending a reference to the Prophet. When the army
returned, they found that Moses had died during the expedition, and
they were received with reproaches by the people for having violated
his express command. The soldiers, unwilling to live with their own
nation under this reproach, returned to Al-Hijaz, and settled there.
Moslem authors are agreed that after the Amalik the Benu Israel ruled
in the Holy Land of Arabia, but the learned in history are not agreed
upon the cause of their emigration. According to some, when Moses was
returning from a pilgrimage to Meccah, a multitude of his followers,
seeing in Al-Madinah the signs of the city which, according to the
Taurat, or Pentateuch, should hear the preaching of the last Prophet,
settled there, and were joined by many Badawin of the neighbourhood who
[p.346]conformed to the law of Moses. Ibn Shaybah also informs us that
when Moses and Aaron were wending northwards from Meccah, they, being
in fear of certain Jews settled at Al-Madinah, did not enter the
city,[FN#8] but pitched their tents on Mount Ohod. Aaron being about to
die, Moses dug his tomb, and said, "Brother, thine hour is come! turn
thy face to the next world!" Aaron entered the grave, lay at full
length, and immediately expired; upon which the Jewish lawgiver covered
him with earth, and went his way towards the Promised Land.[FN#9]
Abu Hurayrah asserted that the Benu Israel, after long searching,
settled in Al-Madinah, because, when driven from Palestine by the
invasion of Bukht al-Nasr (Nebuchadnezzar), they found in their books
that the last Prophet would manifest himself in a town of the towns of
Arabiyah,[FN#10] called Zat Nakhl, or the "Place of Palm trees." Some
of the sons of Aaron occupied the city; other tribes settled at
Khaybar,[FN#11] and in the neighbourhood,
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