sunnat (traditionary) and nafilah (supererogatory) are makruh, though not actually unlawful, in certain localities. I venture this remark on account of the extreme accuracy of the work referred to. A wonderful contrast to the generality of Oriental books, it amply deserves a revision in the rare places requiring care. [FN#34] Europeans so seldom see the regular old Shaykh, whose place is now taken by polite young men educated in England or France, that this scene may be new even to those who have studied of late years on the banks of the Nile. [FN#35] This word is often used to signify simply "yes." It is corrupted from Ay wa'llahi, "Yes, by Allah." In pure Arabic "ay" or "I" is synonymous with our "yes" or "ay"; and "Allah" in those countries enters somehow into every other phrase. [FN#36] This is, of course, ironical: "Allah be praised for creating such a prodigy of learning as thou art!" [FN#37] The larger the turband the greater are the individual's pretensions to religious knowledge and respectability of demeanour. This is the custom in Egypt, Turkey, Persia, and many other parts of the Moslem world. [FN#38] Ya gad'a, as the Egyptians pronounce it, is used exactly like the "mon brave" of France, and our "my good man." [FN#39] The "mountain" in Egypt and Arabia is what the "jungle" is in India. When informed that "you come from the mountain," you understand that you are considered a mere clodhopper: when asserting that you will "sit upon the mountain," you hint to your hearers an intention of turning anchorite or magician. [FN#40] Ya hu, a common interpellative, not, perhaps, of the politest description. [FN#41] A religious formula used when compelled to mention anything abominable or polluting to the lips of a pious man. [p.74]CHAPTER V. THE RAMAZAN. THIS year the Ramazan befell in June, and a fearful infliction was that "blessed month," making the Moslem unhealthy and unamiable. For the space of sixteen consecutive hours and a quarter, we were forbidden to eat, drink, smoke, snuff, and even to swallow our saliva designedly. I say forbidden, for although the highest orders of Turks,-the class is popularly described as "Turco fino Mangia porco e beve vino."- may break the ordinance in strict privacy, popular opinion would condemn any open infraction of it with uncommon severity. In this, as in most human things, how many are there who hold that "Pecher en secret n'est pas pecher, Ce n'est que l'eclat qui fait le crime"? The middle and lower ranks observe the duties of the season, however arduous, with exceeding zeal: of all who suffered severely from such total abstinence, I found but one patient who would eat even to save his life. And among the vulgar, sinners who habitually drink when they should pray, will fast and perform their devotions through the Ramazan. Like the Italian, the Anglo-Catholic, and the Greek fasts, the chief effect of the "blessed month" upon True Believers is to darken their tempers into positive gloom.