It is made, like the Kiswah, at Khurunfish, a place that will be noticed below. [FN#25] “Ecorches”—“pelati;” the idea is common to most imaginative nations. [FN#26] The same is the case at Al-Madinah; many religious men object on conscientious grounds to enter the Prophet’s mosque. The poet quoted below made many visitations to Al-Madinah, but never could persuade himself to approach the tomb. The Esquire Carver saw two young Turks who had voluntarily had their eyes thrust out at Meccah as soon as they had seen the glory and visible sanctity of the tomb of Mohammed. I “doubt the fact,” which thus appears ushered in by a fiction. [FN#27] I have not thought it necessary to go deep into the list of “Muharramat,” or actions forbidden to the pilgrim who has entered the Ka’abah. They are numerous and meaningless. [FN#28] The use of the feminine pronoun is explained below. When unclothed, the Ka’abah is called Uryanah (naked), in opposition to its normal state, “Muhramah,” or clad in Ihram. In Burckhardt’s time the house remained naked for fifteen days; now the investiture is effected in a few hours. [FN#29] The gold-embroidered curtain covering the Ka’abah door is called by the learned “Burka al-Ka’abah” (the Ka’abah’s face-veil), by the vulgar Burka Fatimah; they connect it in idea with the Prophet’s daughter. [FN#30] The pyramids, it is said, were covered from base to summit with yellow silk or satin. [FN#31] At present the Kiswah, it need scarcely be said, does not cover the flat roof. [FN#32] Ayishah also, when Shaybah proposed to bury the old Kiswah, that it might not be worn by the impure, directed him to sell it, and to distribute the proceeds to the poor. The Meccans still follow the first half, but neglect the other part of the order given by the “Mother of the Moslems.” Kazi Khan advises the proceeds of the sale being devoted to the repairs of the temple. The “Siraj al-Wahhaj” positively forbids, as sinful, the cutting, transporting, selling, buying, and placing it between the leaves of the Koran. Kutb al-Din (from whom I borrow these particulars) introduces some fine and casuistic distinctions. In his day, however, the Benu Shaybah claimed the old, after the arrival of the new Kiswah; and their right to it was admitted. To the present day they continue to sell it. [FN#33] Some authors also mention a green Kiswah, applied by this monarch. Embroidered on it were certain verselets of the Koran, the formula of the Moslem faith, and the names of the Prophet’s Companions. [FN#34] Burckhardt says “Bysous” and “Sandabeir.” [FN#35] From the “Family of Amran” (chap. 3). “Bekkah” is “a place of crowding”; hence applied to Meccah generally. Some writers, however, limit it to the part of the city round the Harim. [FN#36] It is larger than the suls. Admirers of Eastern calligraphy may see a “Bismillah,” beautifully written in Tumar, on the wall of Sultan Mu’ayyad’s Mosque at Cairo. [FN#37] Mr. Lane (Mod. Egypt. vol. iii. chap. 25) has given an ample