Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2Burton, Richard Francis, Sir
Islamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
Opposite the four sides of the Kaabah stand four other small buildings,
where the Imaums of the orthodox Mohammedan sects, the Hanefy, Shafey,
Hanbaly, and Maleky take their station, and guide the congregation in
their prayers. The Makam el Maleky on the south, and that of Hanbaly
opposite the Black Stone, are small pavilions open on all sides, and
supported by four slender pillars, with a light sloping roof,
terminating in a point, exactly in the style of Indian pagodas.[FN#38]
The Makam el Hanafy, which is the largest, being fifteen paces by
eight, is open on all sides, and supported by twelve small pillars; it
has an upper story, also open, where the Mueddin who calls to prayers
takes his stand. This was built in A.H. 923, by Sultan Selim I.; it was
afterwards rebuilt by Khoshgeldy, governor of Djidda, in 947; but all
the four Makams, as they now stand, were built in A.H. 1074. The
Makam-es-Shafey is over the well Zem Zem, to which it serves as an upper
chamber.[FN#39]
Near their respective Makams the adherents of the four different sects
seat themselves for prayers. During my stay at Meccah the Hanefys
always began their prayer first; but, according to Muselman custom, the
Shafeys should pray first in the Mosque; then the Hanefys, Malekys, and
Hanbalys. The prayer of the Maghreb is an exception, which they are all
enjoined to utter together.[FN#40]
[p.309] The Makam el Hanbaly is the place where the officers of
government and other great people are seated during prayers: here the
Pasha and the sheriff are placed, and in their absence the eunuchs of
the temple. These fill the space under this Makam in front, and behind
it the female Hadjys who visit the temple have their places assigned,
to which they repair principally for the two evening prayers, few of
them being seen in the Mosque at the three other daily prayers: they
also perform the Towaf, or walk round the Kaabah, but generally at
night, though it is not uncommon to see them walking in the day-time
among the men.
The present building which encloses Zem Zem stands close by the Makam
Hanbaly, and was erected in A.H. 1072: it is of a square shape, and of
massive construction, with an entrance to the north,[FN#41] opening
into the room which contains the well. This room is beautifully
ornamented with marbles of various colours; and adjoining to it, but
having a separate door, is a small room with a stone reservoir, which
is always full of Zem Zem water. This the Hadjys get to drink by
passing their hand with a cup through an iron grated opening, which
serves as a window, into the reservoir, without entering the room. The
mouth of the well is surrounded by a wall five feet in height and about
ten feet [i]n diameter. Upon this the people stand who draw up the
water in leathern buckets, an iron railing being so placed as to
[p.310] prevent their falling in. In El Fasys time there were eight
marble basins in this room, for the purpose of ablution.
Public-domain text, read in full here on John Shaqi.
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