Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2Burton, Richard Francis, Sir
Islamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
Total [number of arches] 39[FN#53] An old pair of slippers is here what the shocking bad hat is at a
crowded house in Europe, a self-preserver. Burckhardt lost three pairs.
I, more fortunately, only one.
[FN#54] Many authorities place this building upon the site of the
modern Makam Hanafi.
[FN#55] The Meccans love to boast that at no hour of the day or night
is the Kaabah ever seen without a devotee to perform Tawaf.
[FN#56] This would be about 50 dollars, whereas 25 is a fair sum for a
single apartment. Like English lodging-house-keepers, the Meccans make
the season pay for the year. In Burckhardts time the colonnato was worth
from 9 to 12 piastres; the value of the latter coin is now greatly
decreased, for 28 go to the Spanish dollar all over Al-Hijaz.
[FN#57] I entered one of these caves, and never experienced such a
sense of suffocation even in that favourite spot for Britons to
asphixiate themselvesthe Baths of Nero.
[FN#58] The Magnificent (son of Salim I.), who built at Al-Madinah the
minaret bearing his name. The minarets at Meccah are far inferior to
those of her rival, and their bands of gaudy colours give them an
appearance of tawdry vulgarity.
[FN#59] Two minarets, namely, those of the Bab al-Salam and the Bab
al-Safa, are separated from the Mosque by private dwelling-houses, a
plan neither common nor regular.
[FN#60] A stranger must be careful how he appears at a minaret window,
unless he would have a bullet whizzing past his head. Arabs are
especially jealous of being overlooked, and have no fellow-feeling for
votaries of beautiful views. For this reason here, as in Egypt, a blind
Muezzin is preferred, and many ridiculous stories are told about men who
for years have counterfeited cecity to live in idleness[.]
[FN#61] I have illustrated this chapter, which otherwise might be
unintelligible to many, by a plan of the Kaabah (taken from Ali Bey
al-Abbasi), which Burckhardt pronounced to be perfectly correct. This
author has not been duly appreciated. In the first place, his disguise
was against him; and, secondly, he was a spy of the French Government.
According to Mr. Bankes, who had access to the original papers at
Constantinople, Ali Bey was a Catalonian named Badia, and was suspected
to have been of Jewish extraction. He claimed from Napoleon a reward
for his services, returned to the East, and died, it is supposed, of
poison in the Hauran, near Damascus. In the edition which I have
consulted (Paris, 1814) the author labours to persuade the world by
marking the days with their planetary signs, &c., &c., that he is a
real Oriental, but he perpetually betrays himself. Some years ago,
accurate plans of the two Harims were made by order of the present
Sultan. They are doubtless to be found amongst the archives at
Constantinople.
[FN#62] It must be remembered that the Moslems, like many of the Jews,
hold that Paradise was not on earth, but in the lowest firmament, which
is, as it were, a reflection of earth.
Public-domain text, read in full here on John Shaqi.
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2 — John Shaqi
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