Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2Burton, Richard Francis, Sir
Islamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
When any enter into the Beat, all that they have to do is to perform two
Erkaets on each side,[FN#22] with the holding up their two hands, and
petitioning at the conclusion of each two Erkaets. And they are so very
reverent and devout in doing this, that they will not suffer their eyes
to wander and gaze about; for they account it very sinful so to do.
Nay, they say that one was smitten blind for gazing about when in the
Beat, as the reward of his vain and unlawful curiosity.[FN#23] I could
not, for my part, give any credit to this story, but looked on it as a
legendary relation, and, therefore, was resolved, if I could, to take
my view of it; I mean not to continue gazing about it, but now and then
to cast an observing eye. And I profess I found nothing worth seeing in
it, only two wooden pillars in the midst, to keep up the roof,[FN#24]
and a bar of iron fastened to them, on which hanged three or four
silver lamps, which are, I suppose, but seldom,
[p.370] if ever, lighted. In one corner of the Beat is an iron or brass
chain, I cannot tell which (for I made no use of it): the pilgrims just
clap it about their necks in token of repentance. The floor of the Beat
is marble, and so is the inside of the walls, on which there is written
something in Arabick, which I had no time to read. The walls, though of
marble on the inside, are hung over with silk, which is pulled
off[FN#25] before the Hagges enter. Those that go into the Beat tarry
there but a very little while, viz. scarce so much as half a quarter of
an hour, because others wait for the same privilege; and while some go
in, others are going out. After all is over, and all that will have
done this, the Sultan of Mecca, who is Shirreef, i.e. one of the race
of Mahomet, accounts himself not too good to cleanse the Beat; and,
therefore, with some of his favourites, doth wash and cleanse it. And
first of all, they wash it with the holy water, Zem Zem, and after that
with sweet water. The stairs which were brought to enter in at the door
of the Beat being removed, the people crowd under the door to receive
on them the sweepings of the said water. And the besoms wherewith the
Beat is cleansed are broken in pieces, and thrown out amongst the mob;
and he that gets a small stick or twig of it, keeps it as a sacred
relique.
But to speak something further of the temple of Mecca (for I am willing
to be very particular in matters about it, though in so being, I
should, it may be, speak of things which by some people may be thought
trivial). The compass of ground round the Beat (where the people
exercise themselves in the duty of Towoaf) is paved with marble[FN#26]
about 50 foot in breadth, and round this marble pavement stand pillars
of brass about 15 foot high[FN#27] and
Public-domain text, read in full here on John Shaqi.
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