Personal Recollections: Abridged, Chiefly in Parts Pertaining to Political and Other Controversies Prevalent at the Time in Great BritainCharlotte Elizabeth
Religion
Personal Recollections: Abridged, Chiefly in Parts Pertaining to Political and Other Controversies Prevalent at the Time in Great Britain
Charlotte Elizabeth
Authors, English -- 19th century -- Biography; Charlotte Elizabeth, 1790-1846
When my first pupil from being irregular in his attendance fell off more
and more, until he wholly discontinued coming, and the others were
withdrawn for fear of heretical infection, I became more anxious lest
this dear boy might also leave me before he had received the knowledge
of Jesus Christ. I had, at his earnest entreaty, taken him into the
house altogether, his home being at some distance; but I knew not how
long he might be permitted to stay. The ravages of a dreadful fever
among the poor, increased my solicitude to see my devout little Deist a
Christian. I have, in a small memoir of this "Happy Mute," related the
manner of his receiving the gospel, but I must not pass it over here. To
the glory of God's rich grace it shall be recorded, as one of the most
signal mercies ever vouchsafed to me. As before, the boy was led to open
the way, and in the faith of the Lord's willingness to reveal himself to
an inquiring soul, I followed it up.
Jack had noticed the number of funerals passing; he had occasionally
seen dead bodies placed in their coffins, and one evening he alluded to
it, asking me by significant gestures if they would ever open their eyes
again. Considering that he had often been present at the interment of
the dead, and had also witnessed the decay of animals cast out to
perish, it struck me as a singular question, plainly indicating that the
consciousness of immortality is natural to man, and unbelief in a future
state foreign to his untaught feelings. On the present occasion, my
heart being then lifted up in prayer for divine assistance on this very
point, I caught at the encouragement, and instantly proceeded to improve
the opportunity, I sketched on paper a crowd of persons, old and young;
near them a pit with flames issuing from it, and told him all those
people, among whom were we, had been "bad" and God would throw us into
the fire. When his alarm was greatly excited, I introduced into the
picture another individual, who I told him was God's Son; that he came
out of heaven; that he had not been bad, and was not to go in the pit;
but that he allowed himself to be killed; and when he died, God shut up
the pit; so the people were spared. This seemed to myself too strange,
vague, meagre, to convey any definite idea to the boy's mind; but how
effectual does the Lord make our poorest efforts when HE wills to work!
After a few moments' deep thought, Jack astonished me by an objection
that proved he saw the grand doctrine of a substitute for sinners, which
I was so hopeless of bringing before him. He told me the rescued people
were many; he who died was one, and his earnest "What?" with the
eloquent look that now peculiarly belonged to his once stupid
countenance, showed his anxiety for a solution of this difficulty.
Public-domain text, read in full here on John Shaqi.
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