Personal Recollections of Pardee ButlerButler, Pardee
Religion
Personal Recollections of Pardee Butler
Butler, Pardee
Kansas -- History -- 1854-1861
But at one point we were put at a very great disadvantage. Older and
better established denominations were able to plant missionaries in
such cities as Atchison, Topeka and Lawrence, while we were not; and
yet in each of these cities there were from the first a small number
of brethren, who might have served as the nucleus of a church.
Speaking in general terms, monthly preaching never built up a church
in any city, and the reader will see that in the very nature of things
I could not set myself down to the care of a single congregation.
CHAPTER XXVIII.
The same causes that have made me a preacher, have also made me an
abundant contributor to our periodical literature. As I wish to
present a living picture of these early days, I will, from time to
time, furnish extracts from the contributions I have made to our
religious journals:
[Written for the Christian Luminary.]
OCENA P. O., Atchison Co.,
Kansas Ter., May, 1858.
Having myself had a very full experience of the advantages
and disadvantages, the trials, pleasures and perils of a
pioneer life, I propose to write a series of essays on the
matter of emigrating to the West.
While a grave necessity demands that many shall emigrate
to the West, it is not to be denied that it is an
enterprise fraught with many dangers to the moral and
spiritual well-being of the emigrant. We have here men
from the four quarters of the civilized world, and have
thus congregated together all the vices found in Europe
and America. The semi-barbarism of the Irish Catholicism
of Tipperary and Clare is now fairly inaugurated in
Leavenworth city. All the horses of the livery stables are
hired to attend an Irish funeral, and as the mourners take
a "_wee bit of a dhrap_" before starting, they are lucky
if they get the corpse well under ground without a fight.
By this time, having become over-joyful, they raise a
shout, and with a whoop and hurrah they start for home,
and the man that has the fastest horse gets into the city
first. The unlucky traveler, whose horse gets mixed up
with theirs in this stampede, and who thus involuntarily
becomes one of the company at an Irish wake, has need to
be a good rider.
German infidelity has been nurtured in Germany by a
thousand years of priestly domination and oppression, and
is now translated into our Kansas towns by Germans, who
have no Lord's day in their week. Corresponding with our
Lord's day, they have a holiday--a day to hunt, to fish,
to do up odd jobs, to congregate together and listen to
fine music, dance, sing, feast, drink lager beer, and have
a good time generally. Under the best _regimen_ it is hard
for men to keep their hearts from evil; but here, it is a
fearful thing for young men, released from all the
restraints of their native land, to find the house of
revelry and dancing so near the house of God, and the
gates of hell, alluring by all the fascinating and
seductive attractions of harmonious sounds, so near the
gate of heaven.
Public-domain text, read in full here on John Shaqi.
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