For reasons that we have already mentioned, the General Missionary Society had done nothing for us, but seeing that we were fighting a brave battle, and that we were keeping the peace with each other, they felt themselves moved to help us. Eld. D. S. Burnett was at this time employed preaching in Western Missouri, and was deputed by the Missionary Board to visit G. W. Hutchinson at Lawrence, who was winning golden opinions as an eminently successful evangelist. Bro. H. was not at home, but was away holding a protracted meeting, and Bro. Burnett therefore called on his wife. Mrs. Hutchinson was a pious, refined, and educated New England woman, who had married her husband after he had become known as the most successful evangelist in the "Old Christian Order" in the New England States. She had with pain seen him turned aside from his chosen work by hard necessities, and was now greatly rejoiced to see him once more a preacher. Bro. B. was an accomplished gentleman, whose polished and cultivated manners sometimes laid him open to the charge of a proud and aristocratic exclusiveness; but this Yankee lady herself knew how to queen it, and stood before him with no sense of inferiority. She frankly said to him that herself and husband were abolitionists, but that they knew the value of peace, and would do what could be done, in good conscience, to make peace and keep it. Bro. Burnett evidently went away from Lawrence with a good opinion of this family of Yankee abolitionists, and Bro. H. was immediately accepted as a missionary of the General Missionary Society. He used quietly to indicate to me that, as touching this interview, his wife was a better general than himself, and that it was lucky for him that he was not at home. And so we two became missionaries, sustained by two different, and, in one particular, antagonistic missionary societies. Of course we did not quarrel; why should we? If I was sometimes charged with abolitionism, was not this man blacker than myself? We often traveled together, and held protracted meetings under the same tent. I had for a lifetime studied this plea which we make for a return to primitive and apostolic Christianity, and it was, therefore, my business to press upon the people the duty to yield a loyal obedience to the Lord Jesus Christ as our only Lawgiver and King, and thus to renounce all human leadership and the authority of all human opinions; and it became the business of Bro. Hutchinson to win the people by his magnetic power, and fill them with his own enthusiasm, and thus induce them to act on the convictions that had been already formed in their hearts. I take on myself to say there never have been two more diligent evangelists than were Bro. Hutchinson and myself in the year that followed the Big Springs Convention. Looking over the whole ground, I am able to see that in that year was laid the foundation for that abiding prosperity that has distinguished our effort down to the present time.