Personal Recollections of Pardee ButlerButler, Pardee
Religion
Personal Recollections of Pardee Butler
Butler, Pardee
Kansas -- History -- 1854-1861
When morning came we were a sorry looking lot. The boys were soaked,
and chilled, and _blue_, and dreadfully homesick. Words would not tell
what these poor fellows would have given if they could have been where
they could have been coddled and petted by their mothers and sisters.
I saw that a warm cup of coffee and a substantial breakfast would do
them good, and I hastened to have it provided. They came with alacrity
at the call for breakfast, for they were hungry. When a good square
meal had somewhat thawed them out, I said, "Boys, what made you quit
swearing last night?" The one who was usually their spokesman, and
who knew how to be a gentleman if he had a mind to be, said
reverently, "We were afraid." From this time forward our debates over
slavery and the Southern Confederacy were at an end, or if we had them
it was in a friendly way. Given a fair chance, these boys were not so
bad as they seemed.
In the summer of 1864 we had reached the "Cutoff," and were within
eighty miles of Denver. It was late on Saturday afternoon when we got
to the Bijou Ranch. We were tired and our teams were tired, and we
debated for some time whether we should drive ten miles further, where
we would find better feed for our oxen. We did so, though it took us
till midnight; and there we rested on Sunday. This was providential;
for it was on this Sunday that the Cheyenne Indians made their
memorable raid and plundered the trains, burned the ranches and stole
the horses for three hundred miles along the Platte River. They
attacked the Bijou Station that we had left on Saturday, but they did
not venture any nearer Denver; consequently we were safe. On our
return we saw how the people had been murdered, the trains plundered
and the ranches burned along our route; and it presented a terrible
spectacle. A man named Butler was killed and scalped on the Little
Blue River, and the people in Kansas got the word that it was myself.
Immediately on my return home I rode up to the church at Wolf Creek,
in Doniphan county, where we had a district meeting appointed. It was
to them as if I had come from the dead. I went home for dinner with my
old friend, Bro. John Beeler. I noticed his little boy peering
attentively at me; he climbed upon a bedstead close behind me, then,
jumping down, he ran to his mother, and, pulling Sister Beeler by the
apron, said, "Ma! Ma! The Indians did scalp Bro. Butler; I can see it
on the top of his head." The reader must know that, like "Old Uncle
Ned," I have no hair on the top of my head.
Public-domain text, read in full here on John Shaqi.
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