The people known as "Hardshell" Baptists do not wish to be called by that name. They wish to be known as Old Baptists, or United Baptists, for they allege that they are the lineal descendants of the United Baptists, and that the Missionary Baptists have apostatized, and gone away after strange gods. The Old Baptists had long been declaiming against college-bred preachers and a hireling ministry. They had certain pet theories concerning man's inability and God's sovereignty concerning a certain special, supernatural, immediate and efficacious work of grace on the heart of the sinners. They said, "If God wants a missionary, he can send him, and maintain him, too. He needs no human help in the conversion of sinners, whether at home or abroad. We can find no Scripture for Sunday-schools, Bible classes, prayer-meetings, weekly meetings, hireling preachers, missionaries or missionary societies." So they kept to their monthly meetings and monthly preaching. They have no schools of learning, few educated men, no well-educated men, no missionaries, no contributions for missionary purposes, no weekly meetings, no weekly preaching, no weekly breaking of the loaf, no Sunday-schools, no Bible classes, no prayer-meetings. But they have monthly preaching, by a man who is reputed a pastor over four churches, and who, in the nature of things, can not reside in three of the four churches over which he professes to preside. He obtains but meager pecuniary reward for his preaching. He therefore provides for his own sustenance and that of his family by the labor of his own hands. For this reason he must needs go to his appointments on Saturday, and return on Monday morning, and is therefore comparatively a stranger to the greater part of his four several flocks. He can not know their daily life. A few preachers among the old Baptists preeminently godly, self-sacrificing, and devoted to the Lord's cause, have left their families to suffer poverty and want, and have spent their lives in looking after the stray lambs of the flock; but this is not the general rule. This Baptist bishop has no authority whatever in any matter of discipline, his function being that of a moderator in a Saturday business monthly meeting. The sitting in judgment on the alleged acts of disorderly members belongs to the whole church, men and women, boys and girls. We are now prepared to take the measure of the means of spiritual culture enjoyed by this people. It is just one sermon a month; or, if they are peculiarly favored, it is three sermons a month. The children are left at home. They run wild like so many young apes, and wander along the streams or through the forests; or, if they are brought by their parents to the meeting, there is nothing especially for them.