Personal Recollections of Pardee ButlerButler, Pardee
Religion
Personal Recollections of Pardee Butler
Butler, Pardee
Kansas -- History -- 1854-1861
In the first struggles to bring the scattered congregations into
co-operative unity, he was the head and heart of the movement; and
through all the varied successes and failures of those non-cohesive
times and men, he never lost courage or intimated aught else than the
success which now crowns the work.
I regarded him as the finest ecclesiastical historian among us, and
because of his knowledge here, coupled with the philosophy that grew
out of it, linked to the genius of Christianity itself, he was, by
educational intuition, a missionary zealot.
Carey and the Judsons, and Barclay and Livingstone, with all others of
like character, were what he termed "ripe fruit" from the Good Tree.
He was to the churches in Kansas what these men and women were to the
people among whom they labored. Visiting every outpost, gathering the
straggling sheep into folds and striving to secure shepherds for them,
stripping the fleecy garments from the wolves, uncovering the
sophistries of the various polytheisms, immersing the converts and
exhorting the saints, the thirty-five years he spent in Kansas were
years of severest mental, moral and physical labor; and from which he
asked no respite until God called him.
Truthfully this Scripture may be written as his epitaph: "Blessed are
the dead who die in the Lord from henceforth; Yea, saith the Spirit,
for they rest from their labors and their works do follow them."
CHAPTER XLII.
The following tributes of friendship were published
in the _Atchison Champion_, after father's death:
TWO KANSAS PIONEERS.
BY JOHN A. MARTIN, EX-GOVERNOR OF KANSAS.
Rev. Pardee Butler, who died at his old home, near
Farmington, on Saturday last, was, for a full generation
past, one of the most prominent figures in Kansas history.
He was a minister of the Christian Church, and located in
this county early in 1855. He came to Kansas to fight
slavery. He was a sincere man. He was a brave man. He had
in him the stuff of which martyrs are made. He
deliberately chose, on coming to the young Territory, the
county in which the advocates of slavery seemed to be
strongest and most violent. He made no secret of his
opinions on the question of slavery, nor of his purpose to
oppose the attempt to make Kansas, a slave State. He was
not a fighting man, in the worldly sense of that word; but
in its broader and higher significance, he was an
aggressive, fearless, tireless fighter. He would not kill,
but he did not hesitate to brave death. He would not
shoot, but he did not quail or cower before guns, for
knives, or ropes.
Public-domain text, read in full here on John Shaqi.
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