So far, the study of natural types and the acceptance of the dramatist’s ideas. But next the actor has to learn how to show best the development of character. It is not to the purpose of a high-grade play that each character can be at the start as though labelled thus or thus. As the story unfolds itself the new situations bring into view qualities hitherto unknown; there has been heretofore no necessity for knowing them. Here it is that the dramatist must not make contradictions. He may show opposing qualities—such make the struggles of life and passions which it is the duty of the drama to portray; but the opposing forces, though they may clash, must not deny each other’s very existence. Honour and baseness do not synchronously coexist; neither do patriotism and treachery; nor truth and falshood; nor cruelty and compassion. If it be necessary in the struggles of good and bad—any of the common phases of human nature—in the same individual to show that now and again either dominates for a time, the circumstances must be so arranged as to show preponderating cause. If the dramatist keeps up to this standard all can go well. But if his work be crude and not in itself illuminative, the actor’s work becomes more complex and more difficult. He has in the manifold ways of his own craft to show from the first the _possibilities_ of character which later on will have to be dealt with. He will have to suggest the faintest _beginnings_ of things which later are to be of perhaps paramount importance. This it is that Irving meant when he said that a character should be “sincere.” It must not be self-contradictory. He put this point very definitely: “... the actor must before all things form a definite conception of what he wishes to convey. It is better to be wrong and consistent, than to be right, yet hesitating and uncertain.” And thus it is that the actor’s skill can so largely supplement that of the dramatist. He must add whatever the other has omitted or left undone. He must make straight the path which is in common to himself, the dramatist, and the public. He must prepare by subtle means—not too obtrusive to be distracting to the present purpose, nor too slight to pass altogether unnoticed—the coming of something as yet below the horizon. If this be done with care—and care implies both study and premeditation—the sincerity of the character will from first to last be unimpaired. _B._—RETICENCE On the other side of this phase of the Art of Acting is that fine undefinable quality of all art which is known as “reticence.” Restraint is almost as rare as passion. The “reticence” of the actor is perhaps its most difficult phase. For he has to express that which has in the others to be concealed; and if his expression be too marked, not only does the restraint cease to exist, but a wrong idea—that of concealment— is conveyed. _C._—ART AND TRUTH