In like manner we concede that voyagers and travellers may enjoy the same indulgence immediately that, on returning to their homes, they put in practice the above-named works, and visit twice the cathedral church, either the greater or parochial, of the place of their residence. We also grant to the regulars of both sexes who live in perpetual seclusion, and all laical persons who, from being in gaols or prisons, or on account of corporeal infirmity, or any other impediment, shall not be able to practise all or any of the works mentioned, that a confessor of those actually approved by the local ordinaries may commute these works into others of a pious kind, or prorogue them to some other early period, and impose on them those which the penitents themselves can exercise; and that he may also dispense the communion to children who shall have never communicated. We further concede licence and authority to all and to each of the faithful Christians, seculars or regulars, of whatever order or institute, though the particular denomination should be specified, that they may choose, for the expressed object, any confessor, secular or regular, of those actually approved by the ordinaries, (as also to the nuns, who may choose any confessor of those approved for them, whether the nun be a novitiate or a profesa,) who can absolve them, and liberate them at the tribunal of conscience, and for this time only, from the censures of excommunication, suspension, and other ecclesiastical penalties, for whatever reason enjoined or imposed, either _jure vel ab homine_; and also from all their sins, excesses, crimes, and delinquencies, however grave and enormous they may be, even when they shall have been especially reserved to the local ordinaries, or to us and the apostolical chair, and whose absolution on the other hand should not be considered as granted in the most ample concession; moreover, they may commute into other pious and salutary works all manner of vows, though these may have been made with an oath, and the power of dispensation regarding them reserved to the apostolic chair,—always excepting the vow of religion and chastity, and the bonds (obligatorios) accepted by a third person, or from the commutation of which an injury would follow to another, as also those penal acts which are called preservatives from sin,—unless the future commutation be presumed to be not less sufficient to separate from sin than the first matter of the vow, imposing salutary penance in the above-said cases, and such other particulars as the confessor may be pleased to enjoin.