Abelard, Peter, 1079-1142; Theologians -- France -- Biography; Theology -- History -- Middle Ages, 600-1500
Without straining an impressionist argument, it may be at once
pointed out that the letter betrays itself. Several of the
propositions in the list are not found in either of Abélard’s
theologies; they are taken from the works which William affirms he
has never seen. An intrigue is revealed; some other person, not at
Signy, has had an important share in the epistle, if not in the
actual writing of it. Again, as Neander says in his _Life of St.
Bernard_, the passage about his affection cannot be taken seriously;
he had been passionately devoted to Bernard for some years. The
letter is evidently written for use or publication, and reveals a
curious piece of acting.
Bernard’s reply is also clearly ‘part of the comedy,’ as Hausrath
says. Bernard is much addicted to _tutoyer_ his friends, even his
lady friends.[27] His previous letters to William, written before
he was a ‘son of religion’ and a devoted follower, are written in
that familiar style. But in this brief note ‘thou’ and ‘thine’ become
‘you’ and ‘your.’ ‘I consider your action both just and necessary.
The book itself, betraying the mouth of those that speak iniquity,
proves that it was not idle.... But since I am not accustomed, as
you know well, to trust my own judgment, especially in matters of
such moment,’ it must wait a little. He will see William about it
after Easter. ‘In the meantime be not impatient of my silence and
forbearance in these matters; most of them, indeed nearly all of
them, were not known to me before (cum horum plurima et pene omnia
hucusque nescierim).’
[27] Witness his genial letter to our English Matilda.
The letter is almost incomprehensible, coming from such a man. _He_
take the first discovery of so influential a heretic so calmly; _he_
not trust his own judgment in such matters! Save for the literary
form, which is unmistakable, the letter is wholly out of place in the
bulky volume of Bernard’s correspondence. It is part of the play;
and its brevity and vagueness seem to indicate an unwillingness or
ethical discomfort on the part of the writer.
Public-domain text, read in full here on John Shaqi.
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