It goes without saying that, like many thoughtful youths of a melancholy
temperament, impecunious and discontented with their lot, and much given
to the smoking of strong tobacco (on an empty stomach), I continuously
brooded on the problems of existence--free-will and determinism, the
whence and why and whither of man, the origin of evil, the immortality
of the soul, the futility of life, etc., and made myself very miserable
over such questions.
Often the inquisitive passer-by, had he peeped through the blinds of
No.--Wharton Street, Pentonville, late at night, would have been
rewarded by the touching spectacle of a huge, rawboned ex-private in her
Majesty's Life Guards, with his head bowed over the black and yellow
key-board of a venerable square piano-forte (on which he could not
play), dropping the bitter tear of loneliness and _Weltschmertz_ combined.
[Illustration]
It never once occurred to me to seek relief in the bosom of any Church.
Some types are born and not made. I was a born "infidel;" if ever there
was a congenital agnostic, one agnostically constituted from his very
birth, it was I. Not that I had ever heard such an expression as
agnosticism; it is an invention of late years....
"_J'avais fait de la prose toute ma vie sans le savoir!_"
But almost the first conscious dislike I can remember was for the black
figure of the priest, and there were several of these figures in Passy.
Monsieur le Major called them _maitres corbeaux_, and seemed to hold
them in light esteem. Dr. Seraskier hated them; his gentle Catholic wife
had grown to distrust them. My loving, heretic mother loved them not; my
father, a Catholic born and bred, had an equal aversion. They had
persecuted his gods--the thinkers, philosophers, and scientific
discoverers--Galileo, Bruno, Copernicus; and brought to his mind the
cruelties of the Holy Inquisition, the Massacre of St. Bartholomew; and
I always pictured them as burning little heretics alive if they had
their will--Eton jackets, white chimney-pot hats, and all!
I have no doubt they were in reality the best and kindest of men.
The parson (and parsons were not lacking in Pentonville) was not so
insidiously repellent as the blue-cheeked, blue-chinned Passy priest;
but he was by no means to me a picturesque or sympathetic apparition,
with his weddedness, his whiskers, his black trousers, his frock-coat,
his tall hat, his little white tie, his consciousness of being a
"gentleman" by profession. Most unattractive, also, were the cheap,
brand-new churches wherein he spoke the word to his dreary-looking,
Sunday-clad flock, with scarcely one of whom his wife would have sat
down to dinner--especially if she had been chosen from among them.
[Illustration: SUNDAY IN PENTONVILLE.]
Public-domain text, read in full here on John Shaqi.
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