To watch that flock pouring in of a Sunday morning, or afternoon, or
evening, at the summons of those bells, and pouring out again after the
long service, and banal, perfunctory sermon, was depressing. Weekdays,
in Pentonville, were depressing enough; but Sundays were depressing
beyond words, though nobody seemed to think so but myself. Early
training had acclimatized them.
I have outlived those physical antipathies of my salad days; even the
sight of an Anglican bishop is no longer displeasing to me, on the
contrary; and I could absolutely rejoice in the beauty of a cardinal.
Indeed, I am now friends with both a parson and a priest, and do not
know which of the two I love and respect the most. They ought to hate
me, but they do not; they pity me too much, I suppose. I am too negative
to rouse in either the deep theological hate; and all the little hate
that the practice of love and charity has left in their kind hearts is
reserved for each other--an unquenchable hate in which they seem to
glory, and which rages all the more that it has to be concealed. It
saddens me to think that I am a bone of contention between them.
And yet, for all my unbelief, the Bible was my favorite book, and the
Psalms my adoration; and most truly can I affirm that my mental attitude
has ever been one of reverence and humility.
But every argument that has ever been advanced against Christianity (and
I think I know them all by this time) had risen spontaneously and
unprompted within me, and they have all seemed to me unanswerable, and
indeed, as yet, unanswered. Nor had any creed of which I ever heard
appeared to me either credible or attractive or even sensible, but for
the central figure of the Deity--a Deity that in no case could ever
be mine.
The awe-inspiring and unalterable conception that had wrought itself
into my consciousness, whether I would or no, was that of a Being
infinitely more abstract, remote, and inaccessible than any the genius
of mankind has ever evolved after its own image and out of the needs of
its own heart--inscrutable, unthinkable, unspeakable; above all human
passions, beyond the reach of any human appeal; One upon whose
attributes it was futile to speculate--One whose name was _It_,
not _He_.
The thought of total annihilation was uncongenial, but had no terror.
Even as a child I had shrewdly suspected that hell was no more than a
vulgar threat for naughty little boys and girls, and heaven than a
vulgar bribe, from the casual way in which either was meted out to me as
my probable portion, by servants and such people, according to the way I
behaved. Such things were never mentioned to me by either my father or
mother, or M. le Major, or the Seraskiers--the only people in whom
I trusted.
Public-domain text, read in full here on John Shaqi.
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