Then a gypsy-like little individual, wiry and unkempt, who looks as if
he had spent his life listening to the voices of the night in Heaven
knows what Lithuanian forests, with wolves and wild-boars for his
familiars, and the wind in the trees for his teacher, seats himself at
the great brass-bound oaken Broadwood piano-forte. And under his
phenomenal fingers, a haunting, tender, world-sorrow, full of
questionings--a dark mystery of moonless, starlit nature--exhales itself
in nocturnes, in impromptus, in preludes--in mere waltzes and mazourkas
even! But waltzes and mazourkas such as the most frivolous would never
dream of dancing to. A capricious, charming sorrow--not too deep for
tears, if one be at all inclined to shed them--so delicate, so fresh,
and yet so distinguished, so ethereally civilized and worldly and
well-bred that it has crystallized itself into a drawing-room ecstasy,
to last forever. It seems as though what was death (or rather
euthanasia) to him who felt it, is play for us--surely an immortal
sorrow whose recital will never, never pall--the sorrow of Chopin.
Though why Chopin should have been so sorry we cannot even guess; for
mere sorrow's sake, perhaps; the very luxury of woe--the real sorrow
which has no real cause (like mine in those days); and that is the best
and cheapest kind of sorrow to make music of, after all!
And this great little gypsy pianist, who plays his Chopin so well;
evidently he has not spent his life in Lithuanian forests, but hard at
the key-board, night and day; and he has had a better master than the
wind in the trees--namely, Chopin himself (for it is printed in the
programme). It was his father and mother before him, and theirs, who
heard the voices of the night; but he remembers it all, and puts it all
into his master's music, and makes us remember it, too.
Or else behold the chorus, rising tier upon tier, and culminating in the
giant organ. But their thunder is just hushed.
Some Liliputian figure, male or female, as the case may be, rises on its
little legs amid the great Liliputian throng, and through the sacred
stillness there peals forth a perfect voice (by no means Liliputian). It
bids us "Rest in the Lord," or else it tells us that "He was despised
and rejected of men"; but, again, what matter the words? They are almost
a hinderance, beautiful though they be.
The hardened soul melts at the tones of the singer, at the unspeakable
pathos of the sounds that cannot lie; one almost believes--one believes
at least in the belief of others. At last one understands, and is purged
of intolerance and cynical contempt, and would kneel with the rest, in
sheer human sympathy!
Public-domain text, read in full here on John Shaqi.
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