She felt immensely sorry for him. She understood; and vowed to save him
from the fears which—now that her mind had been opened—she saw behind
his eyes. But she could not, at the outset, quite keep the word
“madness” out of her thoughts. Mad! Supposing Peter were to go mad?
Nor, in her heart of hearts, could she quite help despising him for his
fears—even as she despised Francis Gordon for his idleness. Peter was
no longer a Man, her husband, some one to be looked up to, leaned on,
consulted in emergencies—but a weakling, a creature to be protected.
For these thoughts, she hated herself; they shamed her, as his fears
shamed Peter: and she set herself to conquer them, fearlessly,
resolutely. So that, by the end of two days, she had almost accustomed
herself to the idea of illness. Peter was ill—she said the word over
and over again—ill, not mad, ill with a sickness that she alone could
cure.
This idea of illness satisfied the motherhood in her—and of the
matehood she was not even yet fully unaware.
§ 2
If Patricia had been a religious woman, especially if she had been a
Roman Catholic, her natural refuge in such a crisis would have been the
priest. But Patricia—though she paid the customary lip-service of her
caste in Arlsfield Church—regarded her God as she regarded her King.
Both were symbols: the one a symbol of conduct, the other a symbol of
country. As symbols one owed loyalty to both; but individually neither
could be of the slightest assistance. Every normal human being, argued
Patricia, must fight its way through the world unaided. . . .
Hitherto, her own battles had been purely personal: the fights of reason
(a sensible General) against instincts (a horde of hare-brained
savages); and hitherto—except for one lapse, falling in love with her
own husband—reason had always triumphed. Reason must triumph again;
only Reason—not instinct—could save Peter. . . .
Having thus persuaded herself, as the drunkard persuades himself of his
perfect sobriety, that her passion for Peter would soon be a thing of
the past, Patricia took a lonely walk, tried to sum up her problems.
First and foremost of these was to carry out her father’s instructions:
to make Peter confess; break down the wall of reticent commonplaces
which he had built up against her. How? She remembered her father’s
words, “Make love to him as if you were his mistress!” The words
themselves conveyed nothing whatever to a woman utterly unversed in the
wiles of sex; but they filled her with a delicious feeling of fright.
For a moment, the idea of being Peter’s “mistress” completely routed
that calculating General, Reason. . . .
This “bed-room thought,” as Patricia phrased it, was so disturbing that
reason took refuge among its minor problems. Peter’s leave had still ten
weeks to run; long before it ended, she would find some way of gaining
his confidence.
Public-domain text, read in full here on John Shaqi.
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