Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
But all their goods went to the Moslem. At this time
occur many slayings of particularly hated or dangerous enemies of Islam.
So Mohammed inflicted a great terror which reduced to silence individual
opponents, and carried waverers into the bosom of Islam, which promised
them security.
But, in the meantime, the Meccans were not idle. Both interest and honour
required them to avenge the defeat at Bedr. Abu Sofian, in the year 625,
the third of the Hegira, appeared at the head of 3000 men, and occupied a
camp to the east of Medina. Mohammed wished to confine himself to the
defence of the city, but his more fanatic followers denounced this conduct
as cowardice, and he was compelled to march out with about a thousand men,
of whom nearly a third were commanded by Abd Allah: This man, a secret
enemy of Mohammed, returned back into the city. The Moslim, however, in
spite of their small number, fought with effect at Mount Ohod, north of
Medina, until the bowmen, who were ranged against the enemy’s horsemen,
deserted their post, and the impetuous Chalid fell upon their retreat. A
panic seized the believers, so that they sought safety in flight. Mohammed
himself was wounded, and sank to the ground, so that a report of his death
was spread, which added to the discomfiture of his host. But a faithful
henchman recognised him by the eyes alone, in spite of mail-coat, helmet,
and visor, and brought him to safety, while the Meccans, believing his
death, cared not to pursue the other fugitives, and were retiring. Only
after the battle was ended, Abu Sofian learnt that he was still alive.
Mohammed, the day after the battle, in which he lost 70 men, pursued the
enemy for some distance, only to show that he was not discouraged. The
defeat at Ohod lessened Mohammed’s reputation as much as the victory at
Bedr had raised it. The only considerable gain which Mohammed, in the
fourth year of the Hegira, could offer to his believers to make up for the
losses suffered, was the expulsion of the Jews of the clan Nadir, who had
lands and many strong castles near Medina. They surrendered these, and as
there had been no battle, Mohammed confiscated their property, and
bestowed it on his party of fugitives from Mecca. At the end of this year
he appeared near Bedr with a larger force, to show that he was not afraid
to defy Abu Sofian, who had threatened a fresh attack after the battle at
Ohod. But the Meccans were not ready, and, moreover, would not fight on a
bad year. Towards the end of the fifth year, in 627, they appeared again
under Abu Sofian, about ten thousand strong, with their allies, out of
various Bedouin clans before Medina. The Medinese could hardly set 3000
men against them, and were, in general, down-hearted, fearing an attack
besides from the Jewish clan, Kureiza. This time Mohammed maintained his
plan not to meet the enemy in the open field, but only to defend the town.
By the advice of a Persian he drew a broad trench about it. Slight as this
Public-domain text, read in full here on John Shaqi.
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