Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
Such a visit accompanied by such acts give a lively picture of the regard
entertained by a Byzantine emperor for the city which gave him his title.
It sums up the hundred and ten years of abject servitude into which all
Italy had fallen since the capture of the city by Narses under Justinian.
We have the contemptuous despot, the long-suffering Pope, the half-ruined
powerless city. Three hundred and six years had passed since the
degenerate son of Constantine, when he came to Rome in 357, was amazed at
the beauty of its great buildings, the forum of Trajan, the theatre of
Pompey, the unequalled Flavian amphitheatre. But in Constans the memories
of Rome were dead: he robbed the last relic of its grandeur, Agrippa’s
pantheon, nor was he ready to reverence the protection of the Blessed
Virgin over the Church dedicated to her by the Pope on receiving it as the
gift of a preceding emperor. These last spoils he had embarked for his
royal city, but they were detained at Syracuse, and on its capture shortly
afterwards by the Saracens fell into their hands.
But before this event the life and misdeeds of the emperor Constans II.
had come to a sudden end. He was living in Ortygia, the sole remaining
quarter of that once princely city, wherein Achradyna, Tyche, Neapolis,
and Epipolæ lay desolate. He had entered his bath one day, and received in
it a blow on his head by his attendant, whether a slave, or a conspirator.
His courtiers when they at length came in found him dead. The Greek
chronologist Theophanes alleges as a reason for this event that after his
murder of his brother he became greatly hated at Constantinople, both for
his persecution of Pope Martin and Maximus, “that most wise confessor,
whose tongue he cut out, and whose hands he cut off, and condemned many of
the orthodox with tortures, banishments, and confiscations, because they
would not submit to his heresy”. In his dread he had wished to transfer
his residence to the West, but this his counsellors prevented. His
treatment of the Sicilians was so bad that some in despair went to settle
at Damascus, though it had become the capital of the chalif.
Public-domain text, read in full here on John Shaqi.
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