Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
The destruction of the images proceeded with brutal violence. Leo was not
content with destroying them, but likewise ruined the finest works of art.
The new patriarch, Anastasius, priest and syncellus of Sancta Sophia, who
had played the traitor to the man in whose place the emperor had intruded
him, acted with the emperor in all his violence. Bishops were persecuted
as idolaters, and above all the monks, who practised painting. The schools
directed by them perished almost entirely. Leo is even said to have burnt
the famous library with the twelve monks and their superior who presided
over it. The imperial edict found no execution in the East only, under
Saracenic domination, where the great theologian, John of Damascus, openly
opposed the Iconoclasts, as the Pope had; like whom he censured the
imperial despotism in religious matters. “It belongs not to kings,” said
he, “to lay down laws for the Church. The Apostle said, ‘God has placed in
the Church first apostles, then prophets, thirdly, pastors and teachers
for the perfection of the Church’; he did not go on to say kings. And,
again, ‘Obey those set over you and be subject to them, for they watch
over you, as those who will give account for your souls’. And further,
‘Remember your prelates, who have spoken the word of God to you, whose
faith follow, considering; the end of their conversation’. Not kings, but
apostles and prophets, pastors and doctors spoke the word to you. When God
had commanded David concerning building Him a house, He said afterwards to
him, ‘Thou shalt not build Me a house, because thou art a man of blood’.
The Apostle Paul cried out, ‘Tribute to whom tribute is due; custom to
whom custom; fear to whom fear; honour to whom honour’. To kings belong
prosperity of the body politic; the regimen of the Church to pastors and
teachers. This, brethren, is the invasion of a robber. Saul rent the
mantle of Samuel. What was the retribution? God rent the kingdom from him
and gave it to David, the meekest of men. Jezabel persecuted Elias; swine
and dogs licked up her blood, and harlots washed themselves in it. Herod
slew John, and died eaten up of worms. And now the blessed Germanus,
illustrious in life and word, has been scourged and banished with many
other bishops and fathers, whose names we know not. Is not this a robber’s
act? ‘The Lord, when scribes and Pharisees drew near to tempt Him, that
they might entangle Him in His talk, and asked Him, is it lawful to give
tribute to Cæsar. He answered, bring Me the coin: when they brought it He
said, whose image is this? They answered, Cæsar’s. And He said, Give then
to Cæsar the things of Cæsar, and to God the things of God.’ We yield to
you, O emperor, in the things that are secular, tribute, custom, gifts. As
to these our substance is in your hands. But in the regimen of the Church
we have pastors who have spoken to us the word, and have formed
ecclesiastical legislation; we remove not the ancient boundaries which our
Public-domain text, read in full here on John Shaqi.
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