Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
At that moment when the last authority of the empire threatened to
disappear a new bond was knitted between Rome and the West as token of the
world’s changed situation. Pipin, son of Charles Martell, on the point of
taking the idle sceptre from the hand of the last phantom-king of
Merovingian race, turned to Pope Zacharias with the request that he would
approve this great change. This is one principal mark of the immense moral
power wielded by the Pope in the middle of the eighth century that the
mayor of the palace in the Frankish empire sought his sanction to change
his deputed into immediate royal authority. The Pope thus called upon
exercised his supreme judgment in this highest secular matter. He decided
that it was lawful for him who fulfilled the royal duty to be king rather
than for him who only bore the name. In these words he deposed the
Merovingian and recognised the Carlovingian dynasty, and the nobles of the
Franks assembled in diet accepted his judgment. Pipin was proclaimed king
of the Franks in 752 on the field of Mars at Soissons. Some but not all
accounts say that St. Boniface, at the head of the German episcopate,
three years before his martyrdom, gave the Church’s sanction to the
political act, in accordance with the judgment of the Pope.
This momentous judgment of Pope Zacharias, given at the end of 751, was
one of his last acts. He died on the 14th March, 752. The last words of
Anastasius respecting him are an epitome of his life and character. Having
recorded his general deeds of kindness and munificence, he
adds:—“Embracing and fostering all as a father and good shepherd, and
absolutely allowing none to suffer tribulation in his times, the people
entrusted to him by God lived in great security”.
Public-domain text, read in full here on John Shaqi.
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