Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
During these two hundred years, from the first inroad of the Lombards,
nothing could be more embarrassing than the civil position of the Popes.
Beside the main body of the Lombards, occupying the great plain of North
Italy, with their capital at Pavia, there were two duchies, one of
Spoleto, immediately to the north of Rome and its territory, and another
of Benevento, holding a considerable portion of Italian territory near
Naples. This city, with other seaports, continued in possession of the
empire. The Lombard kings were evermore trying to bring their outlying
duchies into closer obedience to the royal power. Again the fortress and
territory of Ravenna, the imperial metropolis, lay further to the north,
touching the Lombard possessions. The Lombards, when they came into Italy,
were so little advanced in political science of government, so little
coherent among themselves, that at one time they were divided among
thirty-six chiefs, so many heads of robbers and devastating bands,
barbarous and un-Christian. There can be no doubt that the aim of the
Lombard kings from the beginning had been to make themselves masters of
Rome, and to rule the whole of Italy as a kingdom. The example and success
of Theodorich was fresh before them. Justinian’s success under his
generals Belisarius and Narses was even younger than the glory of the
great Gothic king. Gregory the Great had laid a foundation for
christianising the Lombard people in his friendship with the great and
good Queen Theodelinda. In process of time they had become Catholic. Their
king, Liutprand, had caused the relics of St. Augustine, which had been
carried from Africa to Sardinia during the Vandal persecution, to be
brought to his capital city, Pavia, where the shrine of the greatest of
the fathers still abides in honour. Pope Zacharias, by his personal
dignity, prevailed over both Liutprand and Rachis. But the contest for the
dominion of Italy went on in spite of reverence for the Apostolic See. The
people were Catholic, but tumultous and stubborn. After a long-continued
struggle of various success, the king Liutprand seemed to be on the point
of incorporating the Spolentine and Beneventan duchies, of closing upon
Rome, and expelling the emperor from Ravenna. Upon his death, and the
retirement of Rachis, Aistulf was uniting all the Lombard force for the
attainment of their purpose from the beginning, to expel the emperor from
Italy, and to make the Pope a Lombard subject. He went so far as to put a
poll-tax on the Roman duchy, and to style himself king of Italy. There the
Carlovingian hand arrested him: and the keys of the cities which the
Lombard had won from the Byzantine, and Pipin from the Lombard, laid by
the gift of Pipin on the tomb of the chief apostle, signified to all men
that his successor had become a temporal prince, after forming Rome in the
centre of a captive province from a heathen city into a spiritual capital
during the unceasing calamity of three centuries.
Public-domain text, read in full here on John Shaqi.
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