Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo IIIAllies, T. W. (Thomas William)
Islamic
Peter's Rock in Mohammed's Flood, from St. Gregory the Great to St. Leo III
Allies, T. W. (Thomas William)
Christianity and other religions -- Islam; Church history -- Middle Ages, 600-1500; Papacy; Papacy -- History
Upon the death of Abu Bekr, the chief associates of Mohammed around him
proclaimed Omar as chalif, and entitled him Chalif, and Prince of the
Faithful. In the ten years of his chalifate, from 634 to 644, Omar made
the Mohammedan empire. He had exerted great influence over Mohammed
himself; he had been most powerful with Abu Bekr, who pointed him out for
a successor. The man who had been of violent temper and bloody battles,
now sedulously practised the administration of justice. He gave much, and
used little for himself. He wore a patched dress, and fed on barley bread
and water; he prayed and preached, and ate and slept upon the steps of the
mosque among the pilgrims. There he received the messengers of kings. The
severe chalif, a sworn foe to all effeminacy, strove to train a rude host
to war. Arts he proscribed, even those of house and ship-building. When
the great city of Modain, or Ctesiphon, was taken, he commanded the
library of the Persian kings to be thrown into the Tigris. When some of
his soldiers had put on silken garments which they had looted in Syria, he
rubbed their faces in the mud and tore their garments in pieces. Such was
the man under whom half-armed nomad tribes broke the armies of Heraclius,
and took one after another the cities of Syria.
But on the side of the emperor were divided counsels, distrust, rankling
enmities; Nestorian and Eutychean heretics hating each other, and still
more the sovereign under whom they should have fought as well for a common
country as for a common faith. The fate of Syria was decided in a terrible
battle on the banks of the Hieromax, or Yarmuk. There, the Saracen
generals, Obeidah and Khaled, “The sword of God,” utterly defeated the
Greek army of 80,000 men.(63) Obeidah wrote to the chalif Omar: “In the
name of the most merciful God, I must make thee to know that I encamped on
the Yarmuk, and Manuel was near us with a force such as the Moslem never
had a greater. But God struck down that host, and gave us the victory out
of His overflowing grace and goodness. God has given to 4030 Moslim the
honour of martyrdom. All that fled into the desert and mountains we have
put down; have beset all roads and passes; God has made us lords of their
lands and riches and children. Written after the victory from Damaskus
where I am, and await thy command for the division of the booty. Farewell,
and the blessing and grace of God be over thee and all Moslim.”
After this, city upon city surrendered in affright. In the winter of 636,
Obeidah lay before Jerusalem, from which Heraclius took away the Holy
Cross with himself to Constantinople. At Antioch, in his dismay, he asked
the question why those miserable half naked barbarians, the Arabs, not to
be compared with the Romans in armour, or art of war, beat them in the
field. A veteran answered him that the wrath of God was on the Romans, who
despised His commands, were guilty of every excess, allowed themselves
intolerable oppression and violence.
Public-domain text, read in full here on John Shaqi.
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