After the patriarch, there followed, on these occasions, an immensely long train of priests, all clothed in costly and gorgeous sacerdotal robes, and bearing a great number and variety of religious emblems. Some carried very costly copies of the Gospels, bound in gold and adorned with precious stones; others crosses, and others pictures of the Virgin Mary. All these objects of veneration were enriched with jewels and gems of the most costly description. So far, however, as these mere pageants and ceremonies were concerned, Peter would probably have been very easily satisfied, and would have made no objection to paying such a token of respect to the patriarch as walking before him through the street once a year, and holding the bridle of his horse, if this were all. But he saw very clearly that these things were by no means to be considered as mere outward show. The patriarch was at the head of a vast organization, which extended throughout the empire, all the members of which were closely banded together in a system the discipline of which made them dependent upon and entirely devoted to their spiritual head. These priests, moreover, exercised individually a vast influence over the people in the towns and villages where they severally lived and performed their functions. Thus the patriarch wielded a great and very extended power, almost wholly independent of any control on the part of the Czar--a power which had already been once turned against him, and which might at some future day become very dangerous. Peter determined at once that he would not allow such a state of things to continue. He, however, resolved to proceed cautiously. So he waited quietly until the patriarch who was then in office died. Then, instead of allowing the bench of bishops, as usual, to elect another in his place, he committed the administration of the Church to an ecclesiastic whom he appointed for this purpose from among his own tried friends. He instructed this officer, who was a very learned and a very devout man, to go on as nearly as possible as his predecessors, the patriarchs, had done, in the ordinary routine of duty, so as not to disturb the Church by any apparent and outward change; but he directed him to consider himself, the Czar, as the real head of the Church, and to refer all important questions which might arise to him for decision. He thus, in fact, abrogated the office of patriarch, and made himself the supreme head of the Church.