or habits have confined them to a limited circle, regard the separation from wonted scenes, and their accustomed haunts of solitary musing, or social intercourse. There was, indeed, a plan of placing Mr. Solsgrace at the head of a nonconforming congregation in his present parish, which his followers would have readily consented to endow with a sufficient revenue. But although the act for universal conformity was not yet passed, such a measure was understood to be impending, and there existed a general opinion among the Presbyterians, that in no hands was it likely to be more strictly enforced, than in those of Peveril of the Peak. Solsgrace himself considered not only his personal danger as being considerable,--for, assuming perhaps more consequence than was actually attached to him or his productions, he conceived the honest Knight to be his mortal and determined enemy,--but he also conceived that he should serve the cause of his Church by absenting himself from Derbyshire. “Less known pastors,” he said, “though perhaps more worthy of the name, may be permitted to assemble the scattered flocks in caverns or in secret wilds, and to them shall the gleaning of the grapes of Ephraim be better than the vintage of Abiezer. But I, that have so often carried the banner forth against the mighty--I, whose tongue hath testified, morning and evening, like the watchman upon the tower, against Popery, Prelacy, and the tyrant of the Peak--for me to abide here, were but to bring the sword of bloody vengeance amongst you, that the shepherd might be smitten, and the sheep scattered. The shedders of blood have already assailed me, even within that ground which they themselves call consecrated; and yourselves have seen the scalp of the righteous broken, as he defended my cause. Therefore, I will put on my sandals, and gird my loins, and depart to a far country, and there do as my duty shall call upon me, whether it be to act or to suffer--to bear testimony at the stake or in the pulpit.” Such were the sentiments which Mr. Solsgrace expressed to his desponding friends, and which he expatiated upon at more length with Major Bridgenorth; not failing, with friendly zeal, to rebuke the haste which the latter had shown to thrust out the hand of fellowship to the Amalekite woman, whereby he reminded him, “He had been rendered her slave and bondsman for a season, like Samson, betrayed by Delilah, and might have remained longer in the house of Dagon, had not Heaven pointed to him a way out of the snare. Also, it sprung originally from the Major’s going up to feast in the high place of Baal, that he who was the champion of the truth was stricken down, and put to shame by the enemy, even in the presence of the host.”