All in the region of Iolair knew his story: how he had been found when a little child, in the woods, and had been taken care of by Adam Morrison, the minister: how when yet a boy, a cripple, and a trial to his foster-father and all who knew him, he had disappeared with vagrant gypsies, and had not been heard of for fifteen years, till one autumn he was seen among the pines in the forest of Iolair. He had been in the neighbourhood for weeks, though none knew of it. During that ensuing winter he was fed and sheltered by Torcall Cameron, or by Murdo the shepherd, or by Alan Gilchrist on Tornideon, the mountain on the north side of Strath Iolair. For the rest, he lived no man knew how, and slept no man knew where. He was an outcast and homeless: but if he lost much, much also he gained. He knew the living world as few could even approximately know it: sight, hearing, smell, each sense was intensified in him. He saw and heard and was aware of much that to others was non-existent or dubiously obscure. But the real mystery of his life, to himself as well as to his human neighbours, who half-disowned him, was in the reputed fact that he was the child of the Cailliach. A year before Mr. Adam Morrison had found the puny wailing child close to the tarn in the heart of the forest, a man who lived high on Sliabh-Geal, the mountain that leaned southward from the shoulder of Iolair, had fallen under the spell of the Cailliach, the _beansìth_ or demon-woman. No one knew much about him. He was a shepherd, but none had heard whence he came or of what folk. He asked none to cross his airidh. But the rumour was everywhere held that Black Duncan--all the name he was ever known by--was a changeling. The minister was wont to disavow this, but added that Duncan certainly lived under a curse, though the nature or source of the malediction was beyond the ken of all save the unfortunate man himself, if indeed even he knew of it.