And this leads me to the conclusion of what I have to say about the opposition between Jesus and the Pharisees. The conflict was one between two fundamentally different conceptions of religion, viz. that in which the supreme authority was Torah, and that in which the supreme authority was the immediate intuition of God in the individual soul and conscience. The Pharisees stood for the one; Jesus stood for the other. The particular occasions of dispute, some of which have been noticed, mainly served to bring out this fundamental opposition; at all events that is their chief importance. The conflict was unequal, because it was one in which an Idea was matched against a Person. The idea of Torah was sublime, and deserved all the devoted loyalty that was given to its expression and defence. But it was an idea, mediated in the consciousness of those who held it. Jesus was a living soul, with the spiritual force of a tremendous personality; and against him the idea of Torah could not prevail. This was the real meaning of the fact that he taught "as one having authority, and not as their Scribes." This was the ground of his claim to forgive sins, a claim which the Pharisees could only interpret as blasphemy (Mark ii. 7). And this appears in all his relations with the Pharisees, as the force which opposed them, and which they could neither comprehend nor overpower. They could not at the same time retain the conception of Torah as the basis of their religion and admit the authority of Jesus. They saw no reason why they should abandon Torah; they could not therefore do other than reject Jesus. And when the verdict of the Pharisees is expressed in the saying of the Talmud, already quoted, "Jesus practised magic and deceived and led astray Israel," that contemptuous dismissal shows how completely they failed to realise that what had opposed them had been the strength of a great personality. And I do not think that on the Jewish side this ever has been realised from that day to this. If the Pharisees had realised it they would have met him with arguments quite different from those which they did use; possibly they would have refrained from controversy altogether. As it was, they remained within the circle of religious ideas which they knew, and continued to find in the Torah the satisfaction of their spiritual wants--a real satisfaction of real wants, such as men might feel who were not hypocrites and impostors, but earnest and devout, and chiefly concerned to do the will of their Father in Heaven, in what they believed to be the way He desired.