But the fact, as between Gibbon and me, is flatly the reverse.
I advance nothing novel as to the numbers of the Christians, no
hypothesis of my own, no assumption. I have merely adopted Gibbon's
own historical estimate, that (judging, as he does judge, by the
examples of Rome and Antioch), the Christians before the rise of
Constantine were but a small fraction of the population. Indeed, he
says, not above _one-twentieth_ part; on which I laid no stress.
It may be that Gibbon is here in error. I shall willingly withdraw any
historical argument, if shown that I have unawares rested on a false
basis. In balancing counter statements and reasons from diverse
sources, different minds come to different statistical conclusions.
Dean Milman ("Hist. of Christianity," vol. ii. p. 341) when
deliberately weighing opposite opinions, says cautiously, that "Gibbon
is perhaps inclined to underrate" the number of the Christians. He
adds: "M. Beugnot agrees much with Gibbon, and I should conceive, with
regard to the West, is clearly right."
I beg the reader to observe, that I have _not_ represented the
numerical strength of the Christians in Constantine's army to be
great. Why my opponent should ridicule my use of the phrase _Christian
regiments_, I am too dull to understand. ("Who would not think,"
says he, "that it was one of Constantine's _aide-de-camps_ that was
speaking?") It may be that I am wrong in using the plural noun, and
that there was only _one_ such regiment,--that which carried the
Labarum, or standard of the cross (Gibbon, ch. 20), to which so much
efficacy was attributed in the war against Licinius. I have no time at
present, nor any need for further inquiries on such matters. It is
to the devotion and organization of the Christians, not to their
proportionate numbers, that I attributed weight. If (as Milman says)
Gibbon and Beugnot are "clearly right" as regards _the West_--_i.e._,
as regards all that vast district which became the area of modern
European Christendom, I see nothing in my argument which requires
modification.
Public-domain text, read in full here on John Shaqi.
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