In all these writings, from the first mention of the name Scots down
to the fall of the Western Empire in the fifth century, the Scots are
Irish raiders of Roman Britain. Whitley Stokes took the name Scottus
to be cognate with certain Slavonic and Germanic words and to mean
"master" or "possessor." But why should a people who until the fourth
century were named Iverni or Hiberni acquire in the fourth century a
new name meaning "masters" or "possessors"? It is not in the quality
of possessors that they appear in the records of the time, but rather
in the quality of dispossessors. Raiding, fighting, wandering,
wasting, these are the occupations of the Scots in that age; and if
they acquired a new name, it is to these occupations that we might
expect the new name to have reference. Therefore, though it may appear
audacious on my part, I venture on a different explanation.
A gloss on the name of St. Scoithín in the Festilogy of Oengus says
that he was named Scoithín _ar in scothad imdechta dognid.i. dul do
Ruain i n-oenlo ocus toidecht uathi i n-oenló aile_, "from the
_scothadh_ of travelling that he practised, namely, going [from
Ireland] to Rome in a single day and returning thence [to Ireland] in
another single day." The verb _scothaim_ or _scaithim_ has a group of
meanings all signifying a rapid cutting or striking movement.
Dictionaries give the meanings "I lop, prune, cut off, strip, destroy,
disperse, scutch [flax], beat a sheaf of corn to make it shed its
grain." _Scothbhualadh_ means a light threshing; _scoithneán_, a sieve
for winnowing grain. _Scottus_, then, in this view, was originally a
common noun meaning a raider or reaver, a depredator who worked by
rapid incursions and retirements. It was probably a Gaulish word, for
its earliest known use is in various inscriptions of Roman Gaul, in
which it is used as a personal name. For example, an inscription of
the year 224 records a votive offering by Marcus Quintius Florentinus
and others, the children of Caius Quintius Scottus. Here Scottus is
the distinctive byname of the father and is not found in the names of
his children.
Public-domain text, read in full here on John Shaqi.
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