Venerable Bede, denounces this violence done to "a harmless people who
have never injured the English," and finds a just retribution in the
misfortunes that afterwards befell the king and the Northumbrian
power.
In St. Patrick's time, the headship of Tara was not yet firmly fixed
in the national tradition. He founded various churches in the
neighbourhood of Tara. Tirechan names eight of them. To none of these
he attached the primacy, but to the church he founded close by the
ancient capital of Ulster. The story of this foundation illustrates
another trait of Patrick's character besides his wonderful charity.
The nobleman, Dáire, from whom he asked the land for his church,
refused the site that Patrick wished and gave another instead. He
afterwards presented Patrick with a fine vessel of bronze. Patrick
said simply "Gratias agimus." This curtness displeased the magnate, so
that he sent again and took away the gift. Patrick again said,
"Gratias agimus." Hearing this, Dáire came in person and restored the
vessel to Patrick and said: "Thou must have thy vessel of bronze, for
thou art a steadfast and unchangeable man. And moreover that piece of
land for which thou once didst ask me, I give to thee with all my
rights in it, and dwell thou in it." And that, says the ancient life,
is the city which now is named Armagh.
VI. INTRODUCTION OF CHRISTIANITY AND LETTERS
In our early literature there are many traces of an abiding tradition
that already before St. Patrick's mission there were Christians and
small Christian communities here and there in Ireland. Some of the
statements, especially as to the founders of certain sees, have been
discredited, being imputed to a desire to make out that these sees,
alleged to have been founded before St. Patrick's time, were therefore
independent of the jurisdiction and claims of Armagh, especially of
the temporal claims for revenue. It was claimed in particular for St.
Ailbhe and St. Iubhar, of the see of Emly, St. Declan of Ardmore, and
St. Ciarán of Saighir that they were already bishops in St. Patrick's
time. These things are stated in documents in which other things are
said that cannot be reconciled with historical fact. The date of St.
Iubhar's death, according to the Annals of Ulster, was 500, 501, or
504; of St. Ailbhe's, 534, or 542; and SS. Ciarán and Declan are both
said to have lived into the sixth century. Saint Iubhar appears to
have been the earliest of them and there is evidence that he received
episcopal consecration at the hands of St. Patrick. The case, however,
does not rest wholly or mainly on such unstable premises.
Public-domain text, read in full here on John Shaqi.
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