Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
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Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
After some further conversation, a comfortable breakfast was prepared
for them, of which they partook with an appetite sharpened by their long
abstinence from food. Their stay here was particularly fortunate, for as
they were certain of a cordial welcome, and an abundance of that which
they much wanted--wholesome food--the pressure of immediate distress
was removed. They had time to think more accurately upon the little
preparations for misery which were necessary, and, as the day's leisure
was at their disposal, Kathleen's needle and scissors were industriously
plied in mending the tattered clothes of her husband and her children,
in order to meet the inclemency of the weather.
On the following morning, after another abundant breakfast, and
substantial marks of kindness from their entertainers, they prepared
to resume their new and melancholy mode of life. As they were about to
depart, the farmer's wife addressed them in the following terms--the
farmer himself, by the way, being but the shadow of his worthy partner
in life--
Wife--“Now, good people, you're takin' the world on your heads--”
Farmer--“Ay, good people, you're takin' the world on your heads--”
Wife--“Hould your tongue, Brian, an' suck your dhudeen. It's me that's
spakin' to them, so none of your palaver, if you plase, till I'm done,
an' then you may prache till Tib's Eve, an' that's neither before
Christmas nor afther it.”
Farmer--“Sure I'm sayin' nothin', Elveen, barrin' houldin' my tongue, a
shuchar” (* my sugar).
Wife--“Your takin' the world on yez, an' God knows 'tis a heavy load to
carry, poor crathurs.”
Farmer--“A heavy load, poor crathurs! God he knows it's that.”
Wife--“Brian! _Gluntho ma?_--did you hear me? You'll be puttin' in your
gab, an' me spakin'? How-an-iver, as I was sayin', our house was the
first ye came to, an' they say there's a great blessin' to thim that
gives, the first charity to a poor man or woman settin' out to look for
their bit.”
Farmer--“Throgs, ay! Whin they set out; to look for their bit.”
Wife--“By the crass, Brian, you'd vex a saint. What have you to say in
it, you _pittiogue_?* Hould your whisht now, an' suck your dhudeen, I
say; sure I allow you a quarther o' tobaccy a week, an' what right have
you to be puttin' in your gosther when other people's spakin'?”
* Untranslatable--but means a womanly man a poor,
effeminate creature.
Farmer--“Go an.”
Wife--“So, you see, the long an' the short of it is that whenever you
happen to be in this side of the counthry, always come to us. You know
the ould sayin'--when the poor man comes he brings a blessin', an' when
he goes he carries away a curse. You have as much, meal as will last yez
a day or two; an' God he sees you're heartily welcome to all ye got?”
Farmer--“God he sees you're heartily welcome--”
Public-domain text, read in full here on John Shaqi.
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