Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
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Phelim Otoole's Courtship and Other Stories: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
He was now not only a vehement Teetotaller, but an unsparing enemy to
all who drank even in moderation; so much so, indeed, that whenever
a man came to get work done with him, the first question he asked him
was--“Are you a Teetotaller?” If the man answered “No,” his reply was,
“Well, I'm sorry for that, bekase I couldn't wid a safe conscience do
your work; but you can go to Owen Gallagher, and he will do it for you
as well as any man livin'.”
This, to be sure, was the abuse of the principle; but we all know that
the best things may be abused. He was, in fact, outrageous in defence of
Teetotalism; attended all its meetings; subscribed for Band-money; and
was by far the most active member in the whole town of Ballykeerin. It
was not simply that he forgot his former poverty; he forgot himself.
At every procession he was to be seen, mounted on a spanking horse,
ridiculously over-dressed--the man, we mean, not the horse--flaunting
with ribands, and quite puffed up at the position to which he had raised
himself.
This certainly was not the humble and thankful feeling with which he
ought to have borne his prosperity. The truth, however, was, that Art,
in all this parade, was not in the beginning acting upon those broad,
open principles of honesty, which, in the transactions of business, had
characterized his whole life. He was now influenced by his foibles--by
his vanity--and by his ridiculous love of praise. Nor, perhaps, would
these have been called into action, were it not through the intervention
of his old friend and pot companion, Toal Finnigan. Toal, be it known
to the reader, the moment he heard that Art had become a Teetotaller,
immediately became one himself, and by this means their intimacy was
once more renewed; that is to say, they spoke in friendly terms whenever
they met--but no entreaty or persuasion could ever induce Toal to enter
Art's house; and the reader need not be told why. At all events, Toal,
soon after he joined it, put himself forward in the Teetotal Movement
with such prominence, that Art, who did not wish to be outdone in
anything, began to get jealous of him. Hence his ridiculous exhibitions
of himself in every manner that could attract notice, or throw
little Toal into the shade; and hence also the still more senseless
determination not to work for any but a Teetotaller; for in this,
too, Toal had set him the example. Toal, the knave, on becoming a
Teetotaller, immediately resolved to turn it to account; but Art,
provided he could show off, and cut a conspicuous figure in a
procession, had no dishonest motive in what he did; and this was
the difference between them. For instance, on going up the town of
Ballykeerin, you might see over the door of a middle-sized house,
“Teetotal Meal Shop. N. B.--None but Teetotallers need come here.”
Now every one knew Toal too well not to understand this; for the truth
is, that maugre his sign, he never refused his meal or other goods to
any one that had money to pay for them.
Public-domain text, read in full here on John Shaqi.
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